The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Khájah, perplexed, brought him to the court of the Sultan, to whom he
said much of Hassan’s sagacity, but also gave information that the man
was violent, avaricious, inconsistent, and undeserving of confidence.
As Hassan was learned, and an able man of business, therefore his
piety and prudence made in a short time a great impression upon the
mind of the Sultan, who, in many great and important affairs, acted
according to his advice. As the Sultan thought that what Khâja had
said of the inconsistency and avarice of Hassan’s character was mere
falsehood, and on account of other disorder, some dissatisfaction with
Khájah came into the Sultan’s mind. One day he asked Khájah: “In what
time art thou able to settle a clear account, such as that of a
collector of the receipts and charges of the empire?” Khájah replied:
“In two years.” The Sultan said: “That is a long time.” Hassan took an
engagement with the king that he would bring it to a conclusion in
forty days, under the stipulation that, during this time, all the
writers should be at his service. The Sultan gave his approbation to
the proposal, and Hassan, faithful to his promise, settled in forty
days the account of the finances of the empire with the utmost
exactness. Khájah, on hearing this intelligence, was troubled.
According to the account of some, a slave of Khájah, who was upon
terms of friendship with a servant of Hassan, or according to others,
Khájah himself, took the register from the hands of the servant, who
was carrying the leaves of it outside the king’s hall,[632] and
mutilated the register. The servant brought to Hassan the leaves,
without minding their order and without mentioning to him the
occurrence; therefore, at the time of presenting the register, Hassan
found it mutilated, and intent upon arranging and putting it in order,
confused the leaves. The Sultan was impatient to know the receipts,
charges, and revenues of the country; but Hassan was not able to
answer, and spoke with hesitation. The Sultan, being vexed at meeting
with such delay, said: “What is the reason of these difficulties?” As
he received no answer, suitable to his questions, he became agitated.
Khájah Nizám ul mulk took the opportunity to say: “Intelligent
persons, to complete this business, demanded a delay of two years; an
ignorant man pretends that, to finish it, forty days are sufficient
for this important work: his answer to any question can but be
insignificant. I have formerly represented, that in his character
there is a total levity, and that his speeches deserve no
confidence.”[633] On this account, the Sultan was displeased. Hassan
consequently betook himself to flight, and hastened to Rudbar, in
which country he found refuge with Abed-ul Malik Atás, who was a
follower of the Ismâílíah; from thence he went to Isfahán, and, from
fear of the Sultan and of Khájah, he concealed himself in the house of
the Ráis Abulfazil. One day, in the midst of conversation, it escaped
Public-domain text, read in full here on John Shaqi.
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