The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
When the fugitives arrived in the camp of the Sultan, he sent _Kazil
Sarúk_, with a strong army to reduce the rebels _in Khorasan_. Hassáín
Fáni, _one of Hassan’s chiefs_, having taken refuge with his rafíks in
_Múmin-ábád_, the general of the Sultan made the necessary
preparations for a siege. When he was upon the point of seizing the
splendid conquest, the intelligence suddenly spread of the murder of
Khájah Nizam al mulk by the hand of _Abu Táher Adáni_, who was one of
the fedáyis of our Sâid; and closely to this followed the report of
the death of Maliksháh; on which account this army dispersed, and as
the dissension between Barkíarok and the Sultan Muhammed _sons of
Malikshah_, occasioned their weakness,[650] the strength of the
Ismâílíah was increased, and the forts _Girdkoh_ and _Lámíser_ fell
into the possession of our Sáid.[651]
At that time the fedáyis, in order to destroy the learned men and
theologians, who entertained a hatred towards the chosen Ismâílíah,
and reviled their creed, were dispersed on all sides, and brought a
great number of this class beneath the blows of their swords and
poniards: on which account the learned men and the theologians of the
adversaries were frightened.
When Sultan Barkíárok, the son of Malik shah, died, Sultan Muhammed
Doulet[652] succeeded to his sovereignty. The latter sent Ahmed, the
son of Nizam ul Mulk, with an army to the country of Rúdbár. In the
beginning of the year of the Hejira 511[653] (A. D. 1117) he
despatched Alabet Tóshacín shërgír[654] to the assistance of the
Vizir; nearly a year had elapsed when they were about to take the fort
Buldet ul ikbál; at that time the intelligence of the death of Sultan
Muhammed was spread in Atabec’s camp: on which account that army took
to flight in the night time.
When Sultan Sinjar[655] had placed the crown of sovereignty upon his
head, he sent forces several times to combat the sect of the
Ismâílíah. At that time our Sáid Hassan enjoined to one of the
Sultan’s servants, who had adopted the creed of the Ismâílíah: “Fix a
dagger in the ground near the Sultan’s head; but do him no harm,
because thou art nourished by his salt, and it is not right to lay the
hand on the master.” The servant did so. When Sinjar awoke from sleep,
he saw the dagger, and was very much frightened, but kept this
occurrence concealed.
Some days after, the ambassador of our Sáid came to visit him, and
said: “If we did not entertain friendship for the Sultan, that dagger,
which in such a night was fixed in the hard ground, would have been
buried in the soft bosom of the Sultan.” After having heard this, the
Sultan’s apprehension increased, and he made peace;[656] wherefore the
state of Hassan’s affairs gained strength.
Public-domain text, read in full here on John Shaqi.
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