The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Thus at last the affairs of our Sáid were carried, after many
difficulties, to the possession of the castle Almút, and in a short
time the whole country of Rúdbár and Kohistan fell into his fortunate
hands; within thirty and six years, he rose to great prosperity and
power. After him seven of his followers held the government, and the
duration of the prosperity of this sect was eighty and one years.[643]
Our Sáid strove at perfection of rectitude and piety, and the zeal of
this lord in upholding the law was carried to such a degree, that he
drove out of the fort an individual who played the flute, and in spite
of the intercessions of many persons in his favor, never gave him
entrance again. During the time of his government, he went no more
than twice to sit upon the terrace of his house, and never was seen
out of the fort, always occupied with the direction of the affairs of
the state and of religion. In his time the fedáyís (his devoted
followers) destroyed a great number of the great and noble adversaries
of his sect.[644] At last death transported our Sáid from this world
of vexations to the gardens of paradise, in the fourth month of the
year (September, the beginning of autumn) of the Hejira 518[645] (A.
D. 1124-5).
His appointed successor was _Kia Buzerk umíd_.
As _Hussáin Fáni_, one of the trusty companions of our Sáid,[646] with
a troop of refîks (followers)[647] brought Kohistán into his
possession, one of the Umrás of Malikshah, who was in Rúdbár, besieged
several times the fort Almút, and spread slaughter and devastation
about, in such a manner that the situation of the inhabitants of that
castle having become distressing, they desired to retire into the
valley. Our Sáid, exhorting them to patience and perseverance,
declared that the Imám, namely Montaśer, had said, the Almutian ought
not to desert the place, which should become to them the seat of good
fortune. At this very time, that person, their enemy, passed to the
other world, and our Sáid was liberated of all anxiety: on which
account the fort was named _Buldet-ul ikbál_, “the town of good
fortune.”
In the beginning of the year of the Hejira 485 (A. D. 1092), the Amír
Arslán sháh[648] moved, by order of the Sultan Maliksháh, the army
against Buldet-ul ikbal. As the situation of the inhabitants of the
fort became desperate,[649] Abu Alí, who was one of the adherents of
our Sáid, and resided in Kazvîn, sent them three hundred valiant men;
and this robust body threw themselves by night into the fort, from
whence, making a night sally upon the Arslánían, they routed them, and
carried off an immense booty.
Public-domain text, read in full here on John Shaqi.
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