The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
[575] We have (see note 1, p. 367. 368) given the names of
the twelve Imáms. The tenth, Alí, born in the year of the
Hejira 212, A. D. 827, being kept a close prisoner all his
life in the city of _Askar_, called also _Sermenrai_, in
Syria, he devoted himself to study and religious exercises,
but did not succeed in calming the jealousy of the ruling
khalif, an Abbaside of the family of Motavakel, the mortal
enemy of the whole race of Alí, and was poisoned in 868 A. D.
The name “Askerite,” from the city of Askar, was also given
to his son Hasan, above-mentioned, the eleventh Imám, whose
son, Muhammed, born in 868 A. D., also called Abu ’l Cassem,
as the prophet Muhammed, was the last of the twelve Imáms.
He is distinguished by the surnames _Mantazar_, “the
expected;” _Kayim_, “the stable;” _Mahdi_, “the director,
guide;” and others. The followers of this Imám say, that in
his ninth year he was concealed by his mother in a cell or
grot, from which he had not returned in the year 899 A.
D.――(See _Abulfeda_, _Hist. Moslem._, vol. II. p. 223.) The
Sonnites say that he was drowned in the Tigris in 879 A. D.
Some Shiâhs maintain, he died in 941, in his seventy-fifth
year; other Shiâhs pretend that he is still living in the
grot where he was concealed; and all agree in the belief
that he will reappear in the world, immediately before the
second coming of the Messiah, for uniting all the Muselman
sects into one, and all the different religions in
Muhammedism. Several impostors assumed the name of _Mahdi_,
but in vain; nevertheless, two great dynasties were founded
under that name, viz.: the _Almohads_ and _Fatemites_.
――(_Herbelot._)
[576] According to the Shiâhs, Mahdi made two retreats or
eclipses, the great and the minor. The minor was that,
during which he now and then gave news of himself, and
decided all the questions which the Muselmans proposed, by
means of certain messengers who carried them to him very
secretly, succeeding each other without knowing each other.
This intercourse lasted until the year of the Hejira 326, A.
D. 937, in which year one of these messengers, called _Alí_,
died, after having brought a letter from Mahdi, by which
this Imám announced to him that he (Alí) would die in six
days, and forbade him to leave the commission of visiting
him to any other person. It is from this time that begins
“the great retreat or absence” of Mahdi: for, after the
death of this Alí, no information was received concerning
the Mahdi, if not by revelation. This statement, found in
Herbelot, is confirmed by that above.
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