The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Whoever runs away in battle, renders himself highly guilty, and all
the merit which he might have acquired before, falls to the share of
another who stood firm in the field of battle.[126] A king who, with
the laudable qualities before described, exerts himself in the
maintenance of his laws, the distribution of justice, and the welfare
of the cultivators, shares the recompense of all the good actions
which the inhabitants of the country have performed.[127] The exercise
of justice is imposed as a necessity upon a king; in order that, if a
son, brother, uncle, brother-in-law, preceptor, or any other friend,
commit a crime, he may immediately, according to the established code
of laws, order their chastisement, terrify, reprimand, or subject them
to retaliation.
In the Hindu Institutes which are called _Smriti_, it is said to be
established that, after the worship of the Supreme God, they ought to
venerate the subordinate divinities, and perform the prescribed rites.
To eat flesh, and to put to death some animals, is therein not
prohibited, excepting the cow; he who kills, or even hurts, this
animal, shall never enjoy the sight of heaven; and they say that he
only who can restore to life, may put to death, an animal; this is
necessary: who destroys a living being must vivify it again; if he be
not able to do this, he ought to forbear from that act, because he
shall not escape punishment for it. According to their learned
interpreters, the killing of certain animals which is permitted in
their sacred books, signifies the eradicating and destroying of such
blameable qualities as are proper to these animals.
In ancient times, it was the custom among the Brahmans and the wise
among them, when they had become householders and begotten a son, to
withdraw from society, and when they had established their sons, to
separate from them, and having retired into a desert, to devote
themselves to the worship of God; and when the sons had children in
their house, their father and mother did not visit each other in the
desert, but lived separate from each other, at the distance of several
farsangs.
The religious austerity of this people is very great; thus they
practise perpetual standing upon their legs, hanging themselves up,
abstaining from conversation, keeping silence, cutting themselves
asunder, leaping down from a rock, and such like. Women used to burn
themselves alive with their dead husbands: this is according to the
_Smriti_,[128] which is ascribed to Brahma, and believed to be eternal
truth.
Public-domain text, read in full here on John Shaqi.
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