[97] This rite is called _Achamana_, performed by taking up water in the palm of the right hand three times, and drinking it as it runs towards the wrist; then, with the right hand, the Brahman is to touch his lips, nose, ears, navel, breast, forehead, and shoulders, repeating an incantation; wash his hands again, and perform _achamana_; repeat an incantatian; then sitting to the N. or E., before sunrise, cleanse his teeth with the end of a green stick, about six or seven inches long. If he clean his teeth after sunrise, in the next birth he will be born an insect feeding on ordure. He must now wash from his face the mark on his forehead made the day before. Lastly, he puts a dry and new-washed cloth round his loins and sitting down, let him cleanse his poita by rinsing it in the water; then taking up some earth in his hand and diluting it with water, put the middle finger of his right hand in this earth, and make a line botwixt his eyes up to the top of his forehead; then draw his three first fingers across his forehead; make a round dot with his little finger in the centre at the top of his head; another on the upper part of his nose; and another on his throat; etc., etc. (_Ward_, vol. II. p. 31).――D. S. [98] _Sandhya._ The Brahman must offer up many prayers; pour out water to different gods; repeat certain forms of prayer in honor of the sun, which he must worship; and repeat the Gáyatrí; then take up water with his Kosha (small copper cup), and pour it out to his deceased ancestors; after which he must return home and read some part of the Veda――(_Ward_, vol. II. p. 31-32). The _Gáyatrí_ here means a sacred verse from the Vedas, to be recited only mentally: this is usually personified and considered as a goddess, the metaphorical mother of the three first classes, in their capacity of twice-born; investiture with the sacred and distinguishing string, viz.: being regarded as a new birth. There is but one Gayatri of the Vedas; but, according to the system of the Tantricas, a number of mystical verses are called Gáyatrís, each deity having one in particular. From _Gaya_, “who sings;” and _Trai_, “to preserve.”――D. S. [99] We read in Colebrooke’s Treatise on the Védas (_As. Res._, vol. VIII. p. 370) what follows: “It is well known, that the original Véda is believed by Hindus to have been revealed by Brahma, and to have been preserved by tradition, until it was arranged in its present order by a sage, who thence obtained the surname of _Vyása_, or _Véda Vyaśa_, that is, ‘compiler of the Védas.’ He distributed the Indian scripture into four parts, which are severally entitled _Rich_, _Yajush_, _Sáman_, and _At´harvańa_; and each of which bears the common denomination of Véda.”