The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
[102] Santanu, the fourth prince in succession from
Sambarana, the son of Riksha, whose reign began at the
commencement of the Kali Yug.
(_Ward_, vol. III. p. 21-22).――D. S.
According to Sir W. Jones (_Works_, IV. p. 32) and to
_Wilson’s Dict._ (_sub voce_), Sántanu was the twenty-first
sovereign of the lunar race in the third age; he was the son
of _Pratípa_, and grandson of _Riksha_ (see also
_Vichnupurana_. _Wilson’s transl._, p. 457.)――A. T.
[103] Kuntí was mother of the five Pandava princes, by as
many gods; the names of the princes were _Yud´hisht´hira_,
_Bhíma_, _Arjúna_, _Nakuĺa_, and _Sahadéva_. Pandu was
interdicted by a curse from connubial intercourse, and
obtained the above five sons through his two wives Kuntí and
Madrí (_Ward_, vol. III. p. 22).――D. S.
[104] _Parásaru_: this philosopher is described as a very
old man, in the dress of a mendicant. He is charged with an
infamous intrigue with the daughter of a fisherman; to
conceal his amour with whom, he caused a heavy fog to fall
on the place of his retreat. Veda Vyasa, the collector of
the Vedas, was the fruit of this interview (_Ward_, vol. IV.
p. 40).――D. S.
[105] One of the thirty-eight divisions of Central India
(_Ward_, vol. III, p. ix.)――D. S.
[106] _Ahalyá_ (_Vichnupurana, Wilson’s transl._, p. 454)
was the daughter of _Bahwaśwa_, and the wife of Gautama.――A.
T.
[107] In the _Institutes of Manu_ (l. III. sl. 21.) eight
forms of marriage are enumerated, viz.: the marriage form of
_Brahma_, of the _Dévas_ (gods), of the _Rishis_ (saints),
of the _Praja patis_ (creators), of the _Asúras_ (demons),
of the _Gandharvas_ (celestial musicians), of the
_Rákshasas_ (giants), and of the _Pisáchas_ (vampires). The
six first in direct order are by some held valid in the case
of a priest; the four last in that of a warrior; and the
same four, except the _Rakshasa_ marriage, in the cases of a
merchant and a man of the servile class. Some consider the
four first only as approved in the case of a priest; one,
that of _Rakshasas_, as peculiar to the soldier; and that of
_Asuras_ to a mercantile and a servile man; but in this code
three of the five last are held legal, and two illegal: the
ceremonies of _Pisáchas_ and _Asuras_ must never be
performed.――A. T.
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