The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
HISTORY OF THE ILLUSTRIOUS SHAIKH ABU ALÍ HUSSAIN, THE SON OF ABDULLAH
SINA (GOD BLESS HIS GRAVE!)[281]――The father of Abu Alí was a native
of the environs of Balkh, and his mother was Sitára. Abu Alí was born
in the year 333 of the Hejira (944 A. D.)[282] When he had attained
his eighteenth year, he was conversant with all the liberal sciences.
They relate, that Amír Nuh, the son of Manzur Sámáni,[283] in a grave
malady, when the doctors knew no remedy, was restored to health by the
salutary power of the songs of Abu Ali. When the Sámánían were in
distress, he directed himself towards Khórasan, the king of which
country, Alí, the son of Mámun Massar, received Abu Ali with perfect
favour. When Abu Ali was accused before the Sultan Mahmud Sabak
tegín,[284] of being opposed to the religion and creed of the ancient
wise men, and when the Sultan showed a disposition to apprehend him,
the Shaikh was alarmed and fled to Abyúverd; the satellites of the
Sultan followed him with pictures and descriptions of his person,
which were well drawn, and sent by the Sultan to all parts of the
kingdom, in order that the magistrates and head men of office, by
means of this picture might bring the fugitive before the Sultan. The
Shaikh, informed of it, fled towards Jorjan (Georgia). By means of the
remedies of the Shaikh, many sick were cured. Shamsen ul mâlí Kábús,
the son of Vashamger,[285] had a nephew on his sister’s side on a
sick-bed, all the remedies applied by the physicians proved useless;
by order of Kabus, they brought the Shaikh to the pillow of the sick;
but, in spite of all his cares and observations, the learned physician
could not discover the cause of his illness. The Shaikh said to
himself: “This young man may be in love, and from exceeding pudicity
keep his secret unclosed.” On that account he ordered the names of all
the places and towns to be written, and one after another to be read
before the patient, whilst the Shaikh held his finger upon the pulse
of the young man. When they pronounced the name of the abode of the
beloved, the motion of the pulse of the enamoured was perceptible; the
Shaikh ordered also the names of all the private houses to be read; at
that of the object of his desires, the pulse of the desirous became
disturbed; moreover they began to read the names of the inhabitants of
the houses; when they arrived at that of his idol, the pulse of the
adorer again beat higher. Mazheri of Kashmir says:
“The pulse of the loving beats higher, agitated only at the
name of the beloved.”
Thus, the perfect science of Abu Alí found the true remedy: he said to
one of the head men near Shams ul mâlí: “This young man is in love
with such a girl, in such a house, and there is no remedy but the
gratification of his desire.” After trial, the truth of these words
was found.[286]
Public-domain text, read in full here on John Shaqi.
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