The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Finally, at the conclusion of this book let it be said that, according
to the statement of some excellent personages, every thing relating to
religion and law has been exhibited in the work _Tabśeret ul âvam_,
“Rendering the Vulgar quick-sighted;” but at present this is not
before the eyes of the author; on that account its contents remain
unknown to him. The author begs further to say that, after having
greatly frequented the meetings of the followers of the five
beforesaid religions, he wished and undertook to write this book, and
whatever in this work treating of the religions of countries has been
stated, concerning the creed of different sects, had been received
from the tongue of the chiefs of those sects or from their books, and,
as to the account of the persons belonging to any particular sect, the
author wrote down the information which had been imparted to him by
their adherents and sincere friends, in such a manner that no trace of
partiality nor aversion might be perceived; in short, the writer of
these pages performed nothing more than the office of a translator.
“The purport of a picture is, that it may remain after me,
As I do not see my existence lasting.”
Thus, by the aid of the generous King, was brought to a conclusion the
printing of this work, entitled _Dabistán al Mazáheb_, “the school of
sects,” in the month of October of the year 1809, since the Messiah’s
being carried to heaven,[270] the prophet, upon whom be the blessing
(of heaven), which corresponds to the sacred month of _Zí ’l Kâdah_,
“the penultimate month of the Muhammedans,” of the year 1224 of the
Hejira of Muhammed, upon whom be the most excellent blessings and
veneration, as well as upon his family and companions. Glory to God
for his benefits! at the final conclusion.
Public-domain text, read in full here on John Shaqi.
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