The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
devastation, and bloodshed are evidently practised by them,
in the recital of both authors. The Memoir of the learned
Leyden abounds with curious and important information
respecting the Afghan tribes, to which the present events in
Western India can but lend a higher interest. Some reputed
followers of Bayazid are still to be found both in Paishavir
and Kabul, most numerous among the wild tribes of the
_Yusefzei_.
CHAPTER X.
OF THE RELIGION OF THE ILAHÍAH: IN FOUR SECTIONS.
SECTION I.――On the appearance of the Khalifet of God, and some of
the miracles, called _Burhan_.
SECTION II.――On the dispute of the professors of different religions
and creeds in the service of the lord, the Khalifet of God, and the
Burahin of the Khalifet of God.
SECTION III.――On the virtues of the stars.
SECTION IV.――On the ordinances of conduct.
SECTION I.――ON THE APPEARANCE OF THE KHALIFET OF THE ALL-JUST.
_An account of the lord Khalífet_, “Vicar,” _of God_.――The author of
this book heard from _Khájah Masâud_, the son of _Khájah Mahmúd_, the
son of _Khájah Mirshed al hak_, who was a pious master of worldly
concerns, what follows: “My honored father said he had heard from his
noble ancestors, that the lord of the faith and of the world will
appear; but he knew not whether that lord’s time was already come, or
will come; meanwhile he saw him one night in a dream; when he rose
from sleep, he went to the country where that august personage was
born, that is on Sunday of the month _Rajeb_ (the seventh Arabian
month), in the year of the Hejira 949 (A. D. 1543), the lord _Jelal
eddin Akbar_, the august son of _Hamáyún Pádshah_ and of the
praise-worthy _Bánú Bêgam_ was born.” The writer of this work heard
also in the year of the Hejira 1053 (A. D. 1643-4), in Lahore, from
_Mirzá Sháh Muhammed_, surnamed _Khaznín Khán_, the son of shah _Baigh
Khán_, with the surname of _Khán Douran_, a native of Arghún, who is
said to have asked from the Naváb _Azíz Kóka_, surnamed _Khán Aâzem_,
what observation he had to make upon the rumor current relative to the
Lord, the inhabitant of the ninth heaven, as to his being like the
Messiah? He answered: “What the mother said, is the truth.”[35]
[35] The author does not mention any particular miracle,
which we had reason to expect from the preceding title of
this section.
SECTION II.――ON THE DISPUTE OF THE PEOPLE OF DIFFERENT RELIGIONS.
Public-domain text, read in full here on John Shaqi.
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