The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
The plaintiffs ought to be examined in the order in which their names
are inscribed on the list, in order that he who came first may not be
subject to the inconvenience of waiting. The disposal of precedence or
delay is not to rest with the first registrars of the court. If a
person be accused of acting criminally, the judges ought not to
precipitate his punishment; for there are many eloquent slanderers,
and few well-intentioned speakers of what is right. During the period
of anger, they ought not to let the bridle of reason slip out of their
hands, but act with calmness and reflexion. It becomes them to grant
privileges to some of their friends and servants, who are
distinguished by great wisdom and devotedness. At the time of
overbearing grief and affliction, when the wise abstain from speaking,
let them not exceed either in words, silence, or imbecility. They
should be sparing with their oaths, as much swearing raises a
suspicion of lying. They ought not, to accustom themselves to offend
an interlocutor by evil surmises or by bad names: for these are vile
manners. Finally, it is their duty to show solicitude for the
promotion of agriculture, the welfare of the cultivator, and the
assistance of tenants; in order that, from year to year, the great
cities, the villages, and towns may rise in prosperity, and acquire
such facility of improvement that the whole land may be rendered fit
for cultivation, and consequently the increase of population be
carried to the utmost.
* * * * *
These ordinances, separately written, are to be communicated to every
agent of government, that they may apply their minds to the execution
of them; in short, having given notice of them to all subjects small
and great, the magistrates ought not to deviate from them under no
circumstance nor in any manner: and to prevent the soldiers from
entering the houses of the inhabitants without their permission;
besides, in their proceedings, they should not rely upon their own
judgment, but ask the advice of those who are wiser than themselves;
not obtaining this, they ought nevertheless not to desist from seeking
advice; as it happens frequently that even the ignorant may indicate
the road of truth, as it was said (_by Sadi_):
“Now and then, from the aged sage,
Right advice is not derived;
Now and then, the unmeaning ignorant
By accident hits the butt with his arrow.”
Moreover, advice is not to be asked from many persons: for, right
judgment in practical life is a particular gift of God; it is not
acquired by reading, nor is it found by good fortune. It may also
happen, that a set of ignorant men opposes thy endeavors, and causes
irksome embarrassment in thy way, so as to retain thee from the
dictates of thine own reason, and from the right-acting men, whose
number is always small.
Public-domain text, read in full here on John Shaqi.
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