The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
The magistrates are also directed never to charge their sons with a
business which belongs to servants; and never to be a guarantee for
what is done by their sons; as thou canst easily find amends for what
passes between others; but, for what occurs to thee a remedy is
difficult. It may become thee to listen to excuses, and to look with
half-shut eyes at some faults; for there is no man without guilt or
defect; rebuke sometimes renders him but bolder; sometimes depresses
him beyond measure. There are men who must be reprehended at each
fault; there are others in whom a thousand faults must be overlooked;
in short, the affair of punishment does not suit the dignity of the
important concerns of royalty, and is to be carried with calmness and
judgment to its proper aim. A governor ought to grant all facilities
to God-fearing and zealous men, and to inquire from them the good and
the bad, never ceasing to collect information: for royalty and command
borrow security from vigilance. He ought not to oppose the creed and
religion of the creatures of God: inasmuch as a wise man chooses not
his loss in the affairs of this perishable world, how in those of
religion, which is permanent and eternal, should he knowingly tend to
his perdition? If God be with his faith, then thou thyself carriest on
controversy and opposition against God; and if God fails him, and he
unknowingly takes the wrong way, then he proves to himself a rule of
erroneous profession, which demands pity and assistance, not enmity or
contradiction. Those who act and think well, bear friendship to every
sect. Besides, they avoid excess in sleeping and eating, without
deviating from the measure of what is necessary, so that, rising above
the relinquished step of brutishness, they attain a distinguished rank
of humanity. Let it be recommended to watch by night as much as
possible; never to show violent enmity towards any man; and to beware
of making one’s bosom the prison-house of rancour; should it
nevertheless take place from the infirmity of human nature, let it
soon be stifled: for, in the interior of our soul resides the true
agent, the unparallelled God, and raises tumultuous strife for the
sake of provoking the investigation of truth.
Public-domain text, read in full here on John Shaqi.
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