The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
To explain clearly its duties, the first of all is, that the Kútwál of
every city, town, and village write down, with the agreement of the
people, their houses and buildings; as well as register in a book the
inhabitants of every part of a place from house to house, and, having
taken security from house to house, grant them free intercourse with
each other; having determined the divisions in each of them, a head
man of the division is to be appointed, so that the good and bad men
may be under his superintendence; he must also appoint spies, by whose
means every occurrence by night and day, the arrivals and departures
in each quarter, are to be recorded. He ought to establish that,
whenever a theft is committed, fire breaks out, or any other mishap
takes place, at the very moment succor be given by the neighbors, and
likewise all householders tender their services: if they be absent
without necessity, they are to be held guilty. Nobody can undertake a
journey without giving information of it to his neighbor, the head man
of the division, or the recorder of news. No man of bad character is
to be received in any quarter of the place, and all those who have not
given security, are to be kept separate from the other inhabitants in
the great public house, to which a head man and a recorder of news are
to be attached. The Kútwal ought to be perpetually informed of the
income and expense of every individual, for the sake of survey and
precaution, and fix his attention on it: for, any body whose income is
small and expense great, cannot certainly be without guilt. It is
incumbent on him to follow an indication, and never to be remiss in
attention to persons of good birth and right intentions. This inquiry
is to be understood as a measure of order, and not as the means of
rapine and oppression. Further, the Kútwal’s business is to establish
in the bazar, “market,” brokers of all sorts, after having taken
security from them, that he may receive notice of whatever is bought
and sold. He ought to declare that whoever buys or sells anything
without notice, is subject to a fine. The names of the buyer and
seller are to be entered into a daily register, and nothing is to be
bought or sold without the consent of the head man of the division.
Moreover, the Kútwál must appoint guards for watching at night in
every quarter, every street, and in the whole district of the town,
and endeavor that in the quarters, bazars, and streets no stranger be
found; he must apply to the search and pursuit of thieves and
pickpockets, and other delinquents, and leave no trace of them.
Whatever is purloined or plundered he must bring forth, together with
the pilferers, and if not, by returning the equivalent, he must make
good the damages. It is his duty to ascertain the property of
strangers and deceased persons, in order that, if there be heirs, he
may remit it to them, and if not, deliver it to the Amín,
“superintendant,” and write an explanation thereof to the Royal court,
Public-domain text, read in full here on John Shaqi.
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