Christian life -- Juvenile fiction; Conversion -- Christianity -- Juvenile fiction
A large map of Jerusalem, and a hieroglyphic of "the old and new man,"
completed the decorations on that side of the room. Clean as was the
whitewashed wall, it was not cleaner than the rest of the place and its
furniture. Seldom had the sun enlightened a house where order and
general neatness (those sure attendants of pious poverty) were more
conspicuous.
This gleam of setting sunshine was emblematical of the bright and serene
close of this young Christian's departing season. One ray happened to be
reflected from a little looking-glass upon her face. Amidst her pallid
and decaying features there appeared a calm resignation, triumphant
confidence, unaffected humility, and tender anxiety, which fully declared
the feelings of her heart.
Some further affectionate conversation and a short prayer closed this
interview.
As I rode home by departing day-light, a solemn tranquillity reigned
throughout the scene. The gentle lowing of cattle, the bleating of sheep
just penned in their folds, the humming of the insects of the night, the
distant murmurs of the sea, the last notes of the birds of day, and the
first warblings of the nightingale, broke upon the ear, and served rather
to increase than lessen the peaceful serenity of the evening, and its
corresponding effects on my own mind. It invited and cherished just such
meditations as my visit had already inspired. Natural scenery, when
viewed in a Christian mirror, frequently affords very beautiful
illustrations of Divine truths. We are highly favoured when we can enjoy
them, and at the same time draw near to God in them.
CHAPTER VII.
It is a pleasing consideration that, amidst the spiritual darkness which
unhappily prevails in many parts of the land, God nevertheless has a
people. It not unfrequently happens, that single individuals are to be
found who, though very disadvantageously situated with regard to the
ordinary means of grace, have received truly saving impressions, and
through a blessing on secret meditation, reading, and prayer, are led to
the closest communion with God, and become eminently devoted Christians.
It is the no small error of too many professors of the present day, to
overlook or undervalue the instances of this kind which exist. The
religious profession and opinions of some have too much of mere
_machinery_ in their composition. If every wheel, pivot, chain, spring,
cog, or pinion, be not exactly in its place, or move not precisely
according to a favourite and prescribed system, the whole is rejected as
unworthy of regard. But happily "the Lord knoweth them that are his;"
nor is the impression of his own seal wanting to characterise some who,
in comparative seclusion from the religious world, "name the name of
Christ, and depart from iniquity."
There are some real Christians so particularly circumstanced in this
respect, as to illustrate the poet's beautiful comparison:--
Public-domain text, read in full here on John Shaqi.
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