different from the one you hear? Have you ever felt offended on seeing
that they step between the notes and thus give you the impression of
syncopes which are in no way justified by music? I am afraid you have
not. Few are those who realize the importance of the accord of movement
and sound, who long for its realization, and, together with Schiller,
desire that “Music in its ascendant ennoblement shall become Image.”
‘The music we hear is the subject of the image we see. And in fact the
singer sings music, the dancer dances music, and cannot dance anything
else; he cannot “dance” jealousy or grief or fright, but he can and
must dance the music which expresses the feeling of jealousy, grief or
fright. And when he has rendered the music he will, by the same means,
have rendered its contents, and naturally the silly question will
be dropped: “How is it possible that on the stage the people should
dance everything, whereas in life only dances are danced, or, at the
utmost, joy?” The question is strange, to be sure, yet no less strange
are those who forget that the only thing they may dance is music, and
think they may dance a “rôle.” The dramatic principle based upon an
arbitrary division of time is directly opposed to the choreographic
principle, which is wholly founded on the musical, consequently
regulated, division of time. Therefore the introduction of the element
of “personal feeling,”[D] of individual choice, and even more, destroys
the very essence of the choreographic art, and eats away its very
texture.
[D] As the Duncanites do.--Editor.
Public-domain text, read in full here on John Shaqi.
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