The music accompanying the dances of the Indian Bayaderes is produced
by an orchestra consisting of wood wind instruments similar to our
flute and oboe, a few string instruments, two different drums and a
few tambourines. The leader of the orchestra gives a sign by striking
certain brass plates and the Bayaderes, lifting their veils, advance
in front of the musicians and begin the dance. The dance, consisting
usually only of mimic expressions of two dancers, has a strange melody
and a stranger rhythm. Neither the music nor the dance can be compared
with anything known in our Western art. Now and then the feet beat
measure, otherwise there is little display of leg agility. The face,
particularly the eyes, of the Indian dancers are very expressive.
But the alphabet of the dance mimicry is so large that it requires a
special study in order to understand and appreciate the fine movements
of an artist.
All the Indian social ceremonies, such as marriage, birth and burial,
are celebrated with dancing and music. This is particularly true of
the social ceremonies of the rich. The standing of the dancers is high
in India, so that even in the palace of the Rajah dancers are treated
like the guests. In certain parts of India the Bayaderes have the
right to live as guests at any house without paying. Prince Uchtomsky,
who made a special study of Indian life and art, writes that in cities
visited by the European tourists one rarely gets a glimpse of the real
Bayaderes. According to him there are many Indian Bayadere dancers that
surpass in their suggestive power our most passionate ballets. Every
line of their miniature impressionism in dance has an exotic beauty
which implies more than it expresses.
The Indian dancers are usually women, though Pierre Loti writes that he
witnessed several dances performed by men. These dances, as described
by him, tally closely with those which the writer saw frequently
performed by various Mongolian tribes in South-Eastern Russia. But we
are inclined to think that these, being wild in their character, could
not be classified as dances of Indian origin.
Public-domain text, read in full here on John Shaqi.
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