The objects about which this whole ceremony centres are a large drum
and a special calumet, the former elaborately decorated with strips of
fur, beadwork, cloth, coins, etc. It is hung by means of loops upon
four elaborately decorated stakes. Often they are provided with bells.
To this the greatest reverence is paid throughout the dance, a special
guard being kept for it. The calumet serves as a sacrificial altar,
the function of which is the burning of sacred tobacco, in order that
its incense may be carried to the particular deity in whose honor the
offering is made. The drum is beaten by ten to fifteen drummers, each
beating it with a stick two feet long, as an accompaniment to the
song which serves as the dance tune. Each song lasts from five to ten
minutes, and is repeated for several hours continually.
The drum-strokes are beaten in pairs, which gives the impression of
difference in the interval of time between the two strokes of one pair
and the initial stroke of the next. In this dance, which is always
performed by a man of highest standing in the community, a dancer may
go through the necessary motions with the feet without moving from the
position in which he is standing, or he may dance one or more times
around the circle. Frequently the dancers take at first a complete
turn around the circle and come back to the vicinity of the original
seats and dance here until the tune is finished. The movement is of
a skipping step, from the east to the west. Perfect time is kept in
the music no matter what movement may be employed by the dancer. Two
motions up and down are first made with one heel and then two motions
with the other, these being in perfect unison with the double strokes
of the drum sticks. The position assumed in the dancing is perfectly
erect, the weight of the body being rapidly shifted from one foot to
the other, as the dancing proceeds. The foot is kept in a position
which is nearly horizontal, the toe just touching the ground at each
stroke of the drum. The dance begins at eleven o’clock in the morning
and lasts until four in the afternoon. A special festival meal is
served during the dance in the circle.
Public-domain text, read in full here on John Shaqi.
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