‘Nearly unlimited as it is in scope, delightful as it unfailingly is
to those who know it, Arabic dancing suits occasions of a variety of
which the dances of Europe never dreamed. In the café it diverts and
sometimes demoralizes. In his house the master watches the dancing
of his slaves, dreaming under the narcotic spell of rhythm. On those
rare occasions when the demands of diplomacy or business compel him to
bring a guest into his house, the dancing of slaves is depended upon
to entertain. His wives dance before him to please his eye, and to
cajole him into conformity with their desires. Even the news of the
day is danced, since the doctrines of Mohammed deprecate the printing
of almost everything except the Koran. Reports of current events reach
the male population in the market and the café. At home men talk little
of outside affairs, and women do not get out except to visit others of
their kind, as isolated from the world as themselves. But they get all
the news that is likely to interest them, none the less; at least the
happenings in the world of Mohammedanism.
‘As vendors of information of passing events, there are women that
wander in pairs from city to city, from harem to harem, like bards of
the early North. As women they are admitted to women’s apartments.
There, while one rhythmically pantomimes deeds of war to the cloistered
ones that never saw a soldier, or graphically imitates the punishment
of a malefactor in the market place, her companion chants, with
falsetto whines, a descriptive and rhythmic accompaniment. Thus is the
harem protected against the risk of narrowness.
‘In the daily life of the harem, dancing is one of the favored
pastimes. Women dance to amuse themselves and to entertain one another.
In the dance, as in music and embroidery, there is endless interest,
and a spirit of emulation usually friendly.
‘One of the comparatively formalized mimetic expressions is the
“Dance of Greeting,” the function of which is to honor a guest when
occasion brings him into the house. Let it be imagined that coffee
and cigarettes have been served to two grave gentlemen; that one has
expressed bewilderment at the magnificence of the establishment, and
his opinion that too great honor has been done him in permitting him
to enter it; that the host has duly made reply that his grandchildren
will tell with pride of the day when the poor house was so honored that
such a one set his foot within it. After which a sherbet, more coffee
and cigarettes. When the time seems propitious, the host suggests to
the guest that if in his great kindness he will look at her, he--the
host--would like permission to order a slave to try to entertain with a
dance.
Public-domain text, read in full here on John Shaqi.
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