Though we know little of the Greek dance music, yet occasional
allusions inform us that it was instrumental and vocal. Thus Athenæus
says: ‘The Hyporchematic Dance is that in which the chorus dances while
singing.’ Xenophon writes in his sixth book of ‘Anabasis’ as follows:
‘After libations were made, and the guests had sung a pæan, there rose
up first the Thracians, and danced in arms to the music of a flute,
and jumped up very high with light jumps, and used their swords. And
at last one of them strikes another, so that it seemed to everyone
that the man was wounded; and he fell down in a very clever manner,
and all the bystanders raised an outcry. And he who struck him, having
stripped him of his arms, went out singing _sitacles_; and others of
the Thracians carried out his antagonist as if he were dead, but in
reality he was not hurt. After this some Ænianians and Magnesians rose
up, who danced the dance called Carpæa, they, too, being in armor. And
the fashion of the dance was like this: One man, having laid aside his
arms, is sowing and driving a yoke of oxen, constantly looking around,
as if he were afraid. Then comes up a robber; but the sower, as soon
as he sees him, snatches up his arms, and fights in defence of his
team in regular time to the music of the flute, and at last the robber,
having bound the man, carries off the team; but sometimes the sower
conquers the robber, and then, binding him alongside his oxen, he ties
his hands behind him and drives him forward.’
Another ancient Greek dance is graphically described by Xenophon as it
was given by Callias to entertain his guests, among whom was Socrates.
The dance represented the marriage of Dionysos and Ariadne. ‘Ariadne,
dressed like a bride, comes in and takes her place. Dionysos enters,
dancing to the music. The spectators did all admire the young man’s
carriage, and Ariadne herself is so affected with the sight that
she may hardly sit. After a while Dionysos, beholding Ariadne, and,
incensed with love, bowing to her knees, embraces and kisses her first,
and kisses her with grace. She embraces him again, and kisses him with
the like affection.’
Public-domain text, read in full here on John Shaqi.
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