The Greek theatres, in which the dances and dramas were performed
regularly, were of vast dimensions. The Theatre of Dionysius at
Athens, being built in the shape of a horseshoe, could accommodate an
audience of 30,000 spectators. A deep and wide stage was constructed
for the dramatic performances. The theatre was not merely, as with
us, a place of entertainment, but also a temple of the god whose
altar was the central part of the semicircle of seats, where the
worshippers sat, during the festival days, from sunrise to sunset. The
stage decorations were of three sorts: for tragedies, the front of a
palace, with five doors; for comedy, a street with houses; for satire,
rocks and trees. There were no accessories of any kind on the stage.
Instead of a roof there was the blue sky. The front part of the stage
was used for the chorus, instruments and dancing. Lucian mentions how
even the Bacchanalian dance was treated so seriously on the stage that
the people would sit whole days in the theatre to view the Titans and
Corybantes, Satyrs and shepherds. ‘The most curious part of it is,’ he
writes, ‘that the noblest and greatest personages in every city are
the dancers, and so little are they ashamed of it that they applaud
themselves more upon their dexterity in that species of talent than
on their nobility, their posts of honor, or the dignities of their
forefathers.’
How learned the public dancers were in Greece is best illustrated by
a dialogue that occurred between Lucian and Croton. In this one of
the speakers maintains that any person desiring to become a public
dancer should know by heart Homer and Hesiod, should know the national
mythology and legends, should be acquainted with the history of Egypt,
should have a good voice and know how to sing well, and should be a man
of high personal character. A dancer should be neither too tall or too
short, too thin or too fat. If a dancer ever failed in his efforts to
please the audience he ran the risk of being pelted with stones. The
Greek audiences were accustomed to express their disapprobation in a
very decided manner.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account