This was followed by a solo singer accompanied by a lyre, after whose
aria Atlanta and Theseus appeared to the sound of brass instruments.
After this appeared a ballet of Tritons. During the intermission
refreshments were served and the spectacle ended with the scenes
of Orpheus, Hymen and Cupid. Finally, Lucretia, Penelope, Thomyris,
Judith, Portia, and Sulpici advanced and laid at the feet of the
Duchess the palms of virtue that they had won during their lives.
There is no doubt that this spectacular fête of the Duke of Milan gave
the initial impetus to the following Grand Ballets at the French Court,
which in turn became the embryos of the modern stage dances. It is also
very likely that the well-known masques, so much in vogue during the
seventeenth and eighteenth centuries, were an outcome of the original
Milan pageant. In particularly high favor stood the masques at the
English court. Thus we read that in 1605 ‘The Masque of Blackness’ was
given at Whitehall, in which Queen Anne and her ladies blackened their
skins and appeared as blackamoors. The Spanish Ambassador, having to
kiss Her Majesty’s hand, gave voice to his fears that the black might
come off. Three years later ‘The Masque of Beauty’ was given. Both
were written by Ben Jonson. The speeches of the masques were mostly in
verse, but sometimes in prose. In the ‘Masque of Castillo,’ written by
John Crowne in 1675, the Princess Anne and Mary took part at St. James’
Palace and the performance was a great success. Though Bacon designated
masques as mere toys, nevertheless he enjoyed them as spectacles on
account of their rich colors and costumes. In 1632 James Shirley wrote
‘The Triumph of Peace,’ upon which production a sum of £21,000 was
expended. This was given for the first time before the king and queen
at Whitehall and was repeated in Merchant Tailors’ Hall. The music
to this was composed by William Lawes and Simon Ives. The scenes and
costumes were designed and superintended by the famous architect Inigo
Jones.
Nearly all the masques of olden times were written in honor of the
marriage of royalty or of some great nobleman and were mostly given at
Christmastide Twelfth Night. They were said to be many-sided in their
construction, music and themes. For the most part they were dramatic,
festive and gay, the allegorical characters giving them an element
of poetic charm. Dancing was one of their most potent elements, and
this was graceful, dainty and lively. The dancers called maskers were
a special feature in the masques, though they had nothing to do with
speech or song. The dresses in these masques were not always accurate,
for the parts were sometimes acted by women in farthingales, though
they impersonated classic goddesses. Masques were patronized in England
for only two centuries, Henry VIII, Elizabeth, James I, and Charles I
being their main sponsors. Queen Anne of Denmark was so much delighted
with them that she acted one of the characters.
Public-domain text, read in full here on John Shaqi.
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