The principal tendency of dancing of this era was to be magnificent and
noble, but it lacked individuality and failed to stir the emotions. The
best examples of this kind of stateliness and stiffness are offered
by the Pavane and Courante, which still survive. The gentleman, with
hat in one hand, a gilded sword at his side, an imposing cloak thrown
over his arm, gravely bowed before his partner, stiff and statuesque in
her long train, and began the dance walking gravely around the room.
The Pavane was ridiculously ceremonial and conventional. The Courante
was different, somewhat resembling the Minuet. It was rather graceful,
consisting of backward and forward steps. How fond the king was of the
Courante is evident of what Regnard writes: ‘Pecour gives him lessons
in the Courante every morning.’ Littré says that the Courante began by
bows and courtseys, after which the dancer and the partner performed
a set figure, which formed a sort of elongated ellipse. This step was
in two parts: the first consisted in making _plié relevé_, at the same
time bringing the foot from behind into the fourth position in front
by a _pas glissé_; the second consisted of a _jetté_ with one foot,
and a _coupé_ with the other. The dancers performed the back stay step
twice, returning to position, and turned, beginning the movement again
by repeating the first springing step and the back stay step, so that
the partners changed places and turn. All these three figures were then
repeated, commencing with the opposite foot. Eight bars of music were
always occupied with the slow _pas de basque_ in a circle. This briefly
shows the same designs and forms in the dance of this era that we find
in the Rococco style of architecture.
But the beginning of the eighteenth century shows a marked reaction
against the statuesque solemnity, the dead stiffness and merciless
etiquette that had prevailed. An era of artificial reforms begins
with Louis XV. To this period belongs the origin of our modern
industrialism. The views and feelings of the feudal system begin to
give place to those of coming realism and individualism. But the change
is insignificant, as the art of dancing lacks in this as it did in the
other, energy, feeling and soul. The one was more impressive through
its grand outlines, the other excelled through its dainty charm, like
the fashions, decorations and other arts of that time. Long, gilded
mirrors, gay garlands of flowers, frail elliptic carvings, graceful
designs, gauzy tissues, mauve ribbons, painted faces and hands,
perfumed atmosphere, these and numerous other impressions emanate
of the art of dancing of the first part of the eighteenth century,
although to this era belong the vigorous attempts of Jean-Georges
Noverre, the greatest of all the dance authorities of the past
centuries.
Public-domain text, read in full here on John Shaqi.
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