The Dance (by An Antiquary): Historic Illustrations of Dancing from 3300 B.C. to 1911 A.D.Anonymous
History
The Dance (by An Antiquary): Historic Illustrations of Dancing from 3300 B.C. to 1911 A.D.
Anonymous
Dance -- History
[Illustration: Fig. 8.--Dance of Bacchantes, painted by the ceramic
painter, Hieron. (British Museum,)]
CHAPTER II.
DANCING WITH THE GREEKS.
With the Greeks, dancing certainly was primarily part of a religious
rite; with music it formed the lyric art. The term, however, with them
included all those actions of the body and limbs, and all expressions
and actions of the features and head which suggest ideas; marching,
acrobatic performances, and mimetic action all came into the term.
According to the historians, the Greeks attributed dancing to their
deities: Homer makes Apollo _orchestes_, or the dancer; and amongst
the early dances is that in his honour called the _Hyporchema_. Their
dances may be divided into sections somewhat thus: (1) those of a
religious species, (2) those of a gymnastic nature, (3) those of a
mimetic character, (4) those of the theatre, such as the chorus, (5)
those partly social, partly religious dances, such as the hymeneal,
and (6) chamber dances.
Grown up men and women did not dance together, but the youth of both
sexes joined in the _Horm[)o]s_ or chain dance and the
_G[)e]r[)a]n[)o]s_, or crane (see fig. 11).
[Illustration: Fig. 9.--Dancing Bacchante. From a vase in the British
Museum.]
[Illustration: Fig. 10.--Greek terra cotta dancing girl, about 350
B.C. (British Museum.)]
According to some authorities, one of the most primitive of the first
class, attributed to Phrygian origin, was the _Aloenes_, danced to the
Phrygian flute by the priests of Cybele in honour of her daughter
Ceres. The dances ultimately celebrated in her cult were numerous:
such as the _Anthema_, the _Bookolos_, the _Epicredros_, and many
others, some rustic for labourers, others of shepherds, etc. Every
locality seems to have had a dance of its own. Dances in honour of
Venus were common, she was the patroness of proper and decent dancing;
on the contrary, those in honour of Dionysius or Bacchus degenerated
into revelry and obscenity. The _Epilenios_ danced when the grapes
were pressed, and imitated the gathering and pressing. The
_Anteisterios_ danced when the wine was vatted (figs. 8, 9, 10), and
the _Bahilicos_, danced to the sistrus, cymbals, and tambour, often
degenerated into orgies.
[Illustration: Fig. 11.--The G[)e]r[)a]n[)o]s from
a vase in the Museo Borbonico, Naples.]
[Illustration: Fig. 12.--Panathenaeac dance, about
the 4th century B.C.]
[Illustration: Fig. 13.--A military dance, supposed
to be the _Corybantum_. From a Greek bas-relief in the Vatican
Museum.]
The _G[)e]r[)a]n[)o]s_, originally from Delos, is said to have been
originated by Theseus in memory of his escape from the labyrinth of
Crete (fig. 12). It was a hand-in-hand dance alternately of males and
females. The dance was led by the representative of Theseus playing
the lyre.
[Illustration: Fig. 14.--Greek dancer with castanets. (British
Museum.) See also Castanet dance by Myron, fig. 63a.]
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