Conduct of life; English essays -- 20th century; Ethics; Philosophy
When we consider the characteristics, not of the family, but of the
race, it is easier to find examples of the force of ancestry, even
remote ancestry, overcoming environment and dominating style.
Shakespeare and Bacon were both Elizabethans who both lived from youth
upwards in London, and even moved to some extent almost in the same
circles. Yet all the influences of tradition and environment, which
sometimes seem to us so strong, scarcely sufficed to spread even the
faintest veneer of similarity over their style, and we could seldom
mistake a sentence of one for a sentence of the other. We always know
that Shakespeare—with his gay extravagance and redundancy, his essential
idealism—came of a people that had been changed in character from the
surrounding stock by a Celtic infolding of the receding British to
Wales.[63] We never fail to realise that Bacon—with his instinctive
gravity and temperance, the suppressed ardour of his aspiring
intellectual passion, his temperamental naturalism—was rooted deep in
that East Anglian soil which he had never so much as visited. In
Shakespeare’s veins there dances the blood of the men who made the
“Mabinogion”; we recognise Bacon as a man of the same countryside which
produced the forefathers of Emerson. Or we may consider the mingled
Breton and Gascon ancestry of Renan, in whose brain, in the very contour
and melody of his style, the ancient bards of Brittany have joined hands
with the tribe of Montaigne and Brantôme and the rest. Or, to take one
more example, we can scarcely fail to recognise in the style of Sir
Thomas Browne—as later, may be, in that of Hawthorne—the glamour of
which the latent aptitude had been handed on by ancestors who dwelt on
the borders of Wales.
In these examples hereditary influence can be clearly distinguished from
merely external and traditional influences. Not that we need imply a
disparagement of tradition: it is the foundation of civilised progress.
Speech itself is a tradition, a naturally developed convention, and in
that indeed it has its universal applicability and use. It is the crude
amorphous material of art, of music and poetry. But on its formal side,
whatever its supreme significance as the instrument and medium of
expression, speech is a natural convention, an accumulated tradition.
Public-domain text, read in full here on John Shaqi.
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