Conduct of life; English essays -- 20th century; Ethics; Philosophy
Even tradition, however, is often simply the corporeal embodiment, as it
were, of heredity. Behind many a great writer’s personality there stands
tradition, and behind tradition the race. That is well illustrated in
the style of Addison. This style—with a resilient fibre underneath its
delicacy and yet a certain freedom as of conversational familiarity—has
as its most easily marked structural signature a tendency to a usage it
has already been necessary to mention: the tendency to allow the
preposition to lag to the end of the sentence rather than to come tautly
before the pronoun with which in Latin it is combined. In a century in
which the Latin-French elements of English were to become developed, as
in Gibbon and Johnson, to the utmost, the totally different physiognomy
of Addison’s prose remained conspicuous,—though really far from
novel,—and to the sciolists of a bygone age it seemed marked by
carelessness, if not licence, at the best by personal idiosyncrasy. Yet,
as a matter of fact, we know it was nothing of the kind. Addison, as his
name indicates, was of the stock of the Scandinavian English, and the
Cumberland district he belonged to is largely Scandinavian; the
adjoining peninsula of Furness, which swarms with similar patronymics,
is indeed one of the most purely Scandinavian spots in England. Now in
the Scandinavian languages, as we know, and in the English dialects
based upon them, the preposition comes usually at the end of the
sentence, and Scandinavian structural elements form an integral part of
English, even more than Latin-French, for it has been the part of the
latter rather to enrich the vocabulary than to mould the structure of
our tongue. So that, instead of introducing a personal idiosyncrasy or
perpetrating a questionable licence, Addison was continuing his own
ancestral traditions and at the same time asserting an organic
prerogative of English speech. It may be added that Addison reveals his
Scandinavian affinities not merely in the material structure, but in the
spiritual quality, of his work. This delicate sympathetic observation,
the vein of gentle melancholy, the quiet restrained humour, meet us
again in modern Norwegian authors like Jonas Lie.
Public-domain text, read in full here on John Shaqi.
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