Conduct of life; English essays -- 20th century; Ethics; Philosophy
There can be no doubt that in the much greater matter of style we have
paid heavily for the attainment of our slavish adherence to mechanical
rules, however convenient, however inevitable. The beautiful
incorrection, as we are now compelled to regard it, that so often marked
the great and even the small writers of the seventeenth century, has
been lost, for all can now write what any find it easy to read, what
none have any consuming desire to read. But when Sir Thomas Browne wrote
his “Religio Medici” it was with an art made up of obedience to personal
law and abandonment to free inspiration which still ravishes us. It is
extraordinary how far indifference or incorrection of style may be
carried and yet remain completely adequate even to complex and subtle
ends. Pepys wrote his “Diary,” at the outset of a life full of strenuous
work and not a little pleasure, with a rare devotion indeed, but with a
concision and carelessness, a single eye on the fact itself, and an
extraordinary absence of self-consciousness which rob it of all claim to
possess what we conventionally term style. Yet in this vehicle he has
perfectly conveyed not merely the most vividly realised and delightfully
detailed picture of a past age ever achieved in any language, but he
has, moreover, painted a psychological portrait of himself which for its
serenely impartial justice, its subtle gradations, its bold
juxtapositions of colours, has all the qualities of the finest
Velasquez. There is no style here, we say, merely the diarist, writing
with careless poignant vitality for his own eye, and yet no style that
we could conceive would be better fitted, or so well fitted, for the
miracle that has here been effected.
Public-domain text, read in full here on John Shaqi.
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