Conduct of life; English essays -- 20th century; Ethics; Philosophy
We may find an illustration of the plebeian anchylosis of advancing
civilisation in the minor matter of spelling. We cannot, it is true,
overlook the fact that writing is read and that its appearance cannot be
quite disregarded. Yet, ultimately, it appeals to the ear, and spelling
can have little to do with style. The laws of spelling, properly
speaking, are few or none, and in the great ages men have understood
this and boldly acted accordingly. They exercised a fine personal
discretion in the matter and permitted without question a wide range of
variation. Shakespeare, as we know, even spelt his own name in several
different ways, all equally correct. When that great old Elizabethan
mariner, Sir Martin Frobisher, entered on one of his rare and hazardous
adventures with the pen, he created spelling absolutely afresh, in the
spirit of simple heroism with which he was always ready to sail out into
strange seas. His epistolary adventures are, certainly, more interesting
than admirable, but we have no reason to suppose that the distinguished
persons to whom these letters were addressed viewed them with any
disdain. More anæmic ages cannot endure creative vitality even in
spelling, and so it comes about that in periods when everything
beautiful and handmade gives place to manufactured articles made
wholesale, uniform, and cheap, the same principles are applied to words,
and spelling becomes a mechanic trade. We must have our spelling
uniform, even if uniformly bad.[66] Just as the man who, having out of
sheer ignorance eaten the wrong end of his asparagus, was thenceforth
compelled to declare that he preferred that end, so it is with our race
in the matter of spelling; our ancestors, by chance or by ignorance,
tended to adopt certain forms of spelling and we, their children, are
forced to declare that we prefer those forms. Thus we have not only lost
all individuality in spelling, but we pride ourselves on our loss and
magnify our anchylosis. In England it has become almost impossible to
flex our stiffened mental joints sufficiently to press out a single
letter, in America it is almost impossible to extend them enough to
admit that letter. It is convenient, we say, to be rigid and formal in
these things, and therewith we are content; it matters little to us that
we have thereby killed the life of our words and only gained the
conveniency of death. It would be likewise convenient, no doubt, if men
and women could be turned into rigid geometrical diagrams,—as indeed our
legislators sometimes seem to think that they already are,—but we should
pay by yielding up all the infinite variations, the beautiful
sinuosities, that had once made up life.
Public-domain text, read in full here on John Shaqi.
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