Conduct of life; English essays -- 20th century; Ethics; Philosophy
There is no occasion to question this condemnation when we place
ourselves in the channel along which Mr. Wells moves; it is probably
inevitable; we may even accept it heartily. Yet, however right along
that line, that is not the only line in which we may move. Moreover—and
this is the point which concerns us—it is possible to enter a sphere in
which no such merely negative, condemnatory, and dissatisfying a
conclusion need be reached. For obviously it is dissatisfying. It is not
finally acceptable that so supreme a protagonist of humanity, acclaimed
by millions, of whom many gladly died for him, and still occupying so
large and glorious a place in the human imagination, should be dismissed
in the end as merely an unmitigated scoundrel. For so to condemn him is
to condemn Man who made him what he was. He must have answered some
lyric cry in the human heart. That other sphere in which Napoleon wears
a different aspect is the sphere of art in the larger and fundamental
sense. Élie Faure, a French critic, an excellent historian of art in the
ordinary sense, is able also to grasp art in the larger sense because he
is not only a man of letters but of science, a man with medical training
and experience, who has lived in the open world, not, as the critic of
literature and art so often appears to be, a man living in a damp
cellar. Just after Wells issued his “Outline,” Élie Faure, who probably
knew nothing about it since he reads no English, published a book on
Napoleon which some may consider the most remarkable book on that
subject they have ever come across. For to Faure Napoleon is a great
lyric artist.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account