Conduct of life; English essays -- 20th century; Ethics; Philosophy
The comparative prevalence of criminality has long been the test most
complacently adopted by those who seek to measure civilisation on its
moral and most fundamental aspect. Crime is merely a name for the most
obvious, extreme, and directly dangerous forms of what we call
immorality—that is to say, departure from the norm in manners and
customs. Therefore the highest civilisation is that with the least
crime. But is it so? The more carefully we look into the matter, the
more difficult it becomes to apply this test. We find that even at the
outset. Every civilised community has its own way of dealing with
criminal statistics and the discrepancies thus introduced are so great
that this fact alone makes comparisons almost impossible. It is scarcely
necessary to point out that varying skill and thoroughness in the
detection of crime, and varying severity in the attitude towards it,
necessarily count for much. Of not less significance is the legislative
activity of the community; the greater the number of laws, the greater
the number of offences against them. If, for instance, Prohibition is
introduced into a country, the amount of delinquency in that country is
enormously increased, but it would be rash to assert that the country
has thereby been sensibly lowered in the scale of civilisation. To avoid
this difficulty, it has been proposed to take into consideration only
what are called “natural crimes”; that is, those everywhere regarded as
punishable. But, even then, there is a still more disconcerting
consideration. For, after all, the criminality of a country is a
by-product of its energy in business and in the whole conduct of
affairs. It is a poisonous excretion, but excretion is the measure of
vital metabolism. There are, moreover, the so-called evolutive social
crimes, which spring from motives not lower but higher than those ruling
the society in which they arise.[116] Therefore, we cannot be sure that
we ought not to regard the most criminal country as that which in some
aspects possesses the highest civilisation.
Public-domain text, read in full here on John Shaqi.
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