Conduct of life; English essays -- 20th century; Ethics; Philosophy
So far it may seem scarcely as artists that these travellers regard the
Chinese. They insist on their cheerful, practical, social,
good-mannered, tolerant, peaceable, humane way of regarding life, on the
remarkably educable spirit in which they are willing, and easily able,
to change even ancient and deep-rooted habits when it seems convenient
and beneficial to do so; they are willing to take the world lightly, and
seem devoid of those obstinate conservative instincts by which we are
guided in Europe. The “Resident in Peking” says they are the least
romantic of peoples. He says it with a _nuance_ of dispraise, but Lowes
Dickinson says precisely the same thing about Chinese poetry, and with
no such _nuance_: “It is of all poetry I know the most human and the
least symbolic or romantic. It contemplates life just as it presents
itself, without any veil of ideas, any rhetoric or sentiment; it simply
clears away the obstruction which habit has built up between us and the
beauty of things and leaves that, showing in its own nature.” Every one
who has learnt to enjoy Chinese poetry will appreciate the delicate
precision of this comment. The quality of their poetry seems to fall
into line with the simple, direct, childlike quality which all observers
note in the Chinese themselves. The unsympathetic “Resident in Peking”
describes the well-known etiquette of politeness in China: “A Chinaman
will inquire of what noble country you are. You return the question, and
he will say his lowly province is so-and-so. He will invite you to do
him the honour of directing your jewelled feet to his degraded house.
You reply that you, a discredited worm, will crawl into his magnificent
palace.” Life becomes all play. Ceremony—the Chinese are unequalled for
ceremony, and a Government Department, the Board of Rites and
Ceremonies, exists to administer it—is nothing but more or less
crystallised play. Not only is ceremony here “almost an instinct,” but,
it has been said, “A Chinese thinks in theatrical terms.” We are coming
near to the sphere of art.
Public-domain text, read in full here on John Shaqi.
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