Conduct of life; English essays -- 20th century; Ethics; Philosophy
The social polity which brings together the people who thus view life is
at once singular and appropriate. I well remember how in youth a new
volume of the Sacred Books of the East Series, a part of the Confucian
Lî-kî, came into my hands and how delighted I was to learn that in China
life was regulated by music and ceremony. That was the beginning of an
interest in China that has not ceased to grow, though now, when it has
become a sort of fashion to exalt the spiritual qualities of the Chinese
above those of other peoples, one may well feel disinclined to admit any
interest in China. But the conception itself, since it seems to have had
its beginning at least a thousand years before Christ, may properly be
considered independently of our Western fashions. It is Propriety—the
whole ceremony of life—in which all harmonious intercourse subsists; it
is “the channel by which we apprehend the ways of Heaven,” in no
supernatural sense, for it is on the earth and not in the skies that the
Confucian Heaven lies concealed. But if human feelings, the
instincts—for in this matter the ancient Chinese were at one with our
modern psychologists,—are the field that has to be cultivated, and it is
ceremony that ploughs it, and the seeds of right action that are to be
planted on it, and discipline that is to weed it, and love that is to
gather in the fruits, it is in music, and the joy and peace that
accompany music, that it all ends. Indeed, it is also in music that it
all begins. For the sphere in which ceremonies act is Man’s external
life; his internal life is the sphere of music. It is music that moulds
the manners and customs that are comprised under ceremony, for Confucius
held that there can be music without sound where “virtue is deep and
silent”; and we are reminded of the “Crescendo of Silences” on the
Chinese pavilion in Villiers de l’Isle Adam’s story, “Le Secret de
l’ancienne Musique.” It is music that regulates the heart and mind and
with that development brings joy, and joy brings repose. And so “Man
became Heaven.” “Let ceremonies and music have their course until the
earth is filled with them!”
Public-domain text, read in full here on John Shaqi.
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