We find in history, several traces of the respect which the Indians, the Egyptians, and the Syrians entertained for the dead. The Syrians embalmed their bodies with myrrh, aloes, honey, salt, wax, bitumen, and resinous gums; they dried them also with the smoke of the fir and the pine tree. The Egyptians preserved theirs with the resin of the cedar, with aromatic spices, and with salt. These people often kept such mummies, or at least their effigies, in their houses, and at grand entertainments they were introduced, that by reciting the great actions of their ancestors, they might be better excited to virtue.--How different is this respect for the dead, from that practised at present? The Greeks, at first, had probably not the same veneration for the dead as the Egyptians. Empedocles, therefore, in the eighty fourth Olympiad, restored to life Ponthia, a woman of Agrigentum, who was about to be interred. But this people, in proportion as they grew civilized, becoming more enlightened, perceived the necessity of establishing laws for the protection of the dead. At Athens, the law required that no person should be interred before the third day; and in the greater part of the cities of Greece, a funeral did not take place till the sixth or seventh. When a man appeared to have breathed his last, his body was generally washed by his nearest relations with warm water mixed with wine. They afterwards anointed it with oil, and covered it with a dress, commonly made of fine linen, according to the custom of the Egyptians. This dress was white at Messina, Athens, and in the greater part of the cities of Greece, where the dead body was crowned with flowers. At Sparta it was of a purple colour, and the body was surrounded with olive leaves. The body was afterwards laid upon a couch in the entry of the house, where it remained till the time of the funeral. At the magnificent obsequies which Alexander honoured Ephestion, the body was not burned till the tenth day.