The danger of premature interment : $b Proved from many remarkable instances of people who have recovered after being laid out for dead, and of others entombed alive, for want of being properly examined prior to interment — John Shaqi
The danger of premature interment : $b Proved from many remarkable instances of people who have recovered after being laid out for dead, and of others entombed alive, for want of being properly examined prior to intermentTaylor, Joseph
History
The danger of premature interment : $b Proved from many remarkable instances of people who have recovered after being laid out for dead, and of others entombed alive, for want of being properly examined prior to interment
Taylor, Joseph
Burial, Premature; Funeral rites and ceremonies
At Rome, after allowing a sufficient time for mourning, the nearest
relation generally closed the eyes of the deceased, and the body was
bathed with warm water, either to render it fitter for being anointed
with oil, or to reanimate the principle of life, which might remain
suspended, without manifesting itself. Proofs were afterwards made,
to discover whether the person was really dead, which were often
repeated during the time that the body remained exposed; for there were
persons appointed to visit the dead, and to prove their situation. On
the second day, after the body had been washed a second time, it was
anointed with oil and balm. Luxury encreased to such a pitch in the
choice of foreign perfumes for this purpose, that under the consulship
of Licinius Crassus, and Julius Cæsar, the senate forbad any perfumes
to be used, except such as were the production of Italy. On the third
day the body was clothed according to its dignity and condition. The
robe called the prætexta was put upon magistrates, and a purple robe
upon consuls; for conquerors who had merited triumphal honours, this
robe was of gold tissue. For other Romans it was white, and black for
the lower classes of the people. These dresses were often prepared at
a distance, by the mothers and wives of persons still in life. On the
fourth day the body was placed on a couch, and exposed in the vestibule
of the house, with the visage turned towards the entrance, and the
feet near the door; in this situation it remained till the end of the
week. Near the couch were lighted wax tapers, a small box in which
perfumes were burnt, and a vessel full of water, for purification,
with which those who approached the body besprinkled themselves. An
old man, belonging to those who furnished every thing necessary for
funerals, sat near the deceased, with some domestics clothed in black.
On the eighth day the funeral rites were performed; but to prevent
the body from corrupting before that time, salt, wax, the resinous gum
of the cedar, myrrh, honey, balm, gypsum, lime, asphaltes, or bitumen
of Judea, and several other substances, were employed. The body was
carried to the pile with the face uncovered, unless wounds, or the
nature of the disease had rendered it loathsome and disgusting. In such
a case, a mask was used made of a kind of plaister, which has given
rise to the expression of _funera lavasta_, used in some of the ancient
authors. This was the last method of concealment which Nero made use
of, after having caused Germanicus to be poisoned: for the effect of
the poison had become very sensible by livid spots and the blackness
of the body, but a shower of rain happening to fall, it washed the
plaister entirely away, and thus the horrid crime of fratricide was
discovered.
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