The Dangerous Classes of New York, and Twenty Years' Work Among ThemBrace, Charles Loring
History
The Dangerous Classes of New York, and Twenty Years' Work Among Them
Brace, Charles Loring
Child welfare -- New York (State) -- New York; New York (N.Y.) -- Social conditions; Poor -- New York (State) -- New York
A number of our citizens, with the present writer threw themselves into
a somewhat original method for benefiting the young "roughs" and
vagabond boys of the metropolis. This was known as the effort of the
"BOYS' MEETINGS."
The theory of these original assemblages was, that the "sympathy of an
audience" might be used to influence these wild and untutored young
Arabs when ordinary agencies were of no avail. The street-boys, as is
well-known, are exceedingly sharp and keen, and, being accustomed to
theatrical performances, are easily touched by real oratory, and by
dramatic instruction; but they are also restless, soon tired of long
exhortations, and somewhat given to _chaff._
The early days of those "Boys' Meetings" were stormy. Sometimes the
salutatory exercises from the street were showers of stones; sometimes a
general scrimmage occurred over the benches; again, the visitors or
missionaries were pelted, by some opposition-gang, or bitter enemies of
the lads who attended the meeting. The exercises, too, must be conducted
with much tact, or they broke up with a laugh or in a row. The platform
of the Boys' Meeting seemed to become a kind of chemical test of the
gaseous element in the brethren's brains. One pungent criticism we
remember--on a pious and somewhat sentimental Sunday-school brother,
who, in one of our meetings, had been putting forth vague and
declamatory religious exhortation--in the words "Gas! gas!" whispered
with infinite contempt from one hard-faced young disciple to another.
Unhappy, too, was the experience of any more daring missionary who
ventured to question these youthful inquirers.
Thus--"In this parable, my dear boys, of the Pharisee and the publican,
what is meant by the 'publican?'"
"Alderman, sir, wot keeps a pot-house!" "Dimocrat, sir!" "Black
Republican, sir!"
Or--"My boys, what is the great end of man? When is he happiest? How
would _you_ feel happiest?"
"When we'd plenty of hard cash, sir!"
Or--"My _dear_ boys, when your father and your mother forsake you, _who_
will take you up?"
"The Purlice, sir (very seriously), the Purlice!"
They sometimes took their own quiet revenge among themselves, in
imitating the Sunday-school addresses delivered to them.
Still, ungoverned, prematurely sharp, and accustomed to all vileness, as
these lads were, words which came forth from the depths of a man's or
woman's heart would always touch some hidden chord in theirs. Pathos and
eloquence vibrated on their heartstrings as with any other audience.
Beneath all their rough habits and rude words was concealed the solemn
monitor, the _Daimon,_ which ever whispers to the lowest of human
creatures, that some things are wrong--are not to be done.
Public-domain text, read in full here on John Shaqi.
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