Denmark -- History -- To 1241; Folklore -- Scandinavia
A champion of great repute, named Wisin, settled upon a rock in Russia
named Ana-fial, and harried both neighbouring and distant provinces with
all kinds of outrage. This man used to blunt the edge of every weapon by
merely looking at it. He was made so bold in consequence, by having lost
all fear of wounds, that he used to carry off the wives of distinguished
men and drag them to outrage before the eyes of their husbands. Starkad
was roused by the tale of this villainy, and went to Russia to destroy
the criminal; thinking nothing too hard to overcome, he challenged
Wisin, attacked him, made even his tricks useless to him, and slew him.
For Starkad covered his blade with a very fine skin, that it might not
met the eye of the sorcerer; and neither the power of his sleights
nor his great strength were any help to Wisin, for he had to yield to
Starkad. Then Starkad, trusting in his bodily strength, fought with
and overcame a giant at Byzantium, reputed invincible, named Tanne, and
drove him to fly an outlaw to unknown quarters of the earth. Therefore,
finding that he was too mighty for any hard fate to overcome him, he
went to the country of Poland, and conquered in a duel a champion
whom our countrymen name Wasce; but the Teutons, arranging the letters
differently, call him Wilzce.
Meanwhile the Saxons began to attempt a revolt, and to consider
particularly how they could destroy Frode, who was unconquered in war,
by some other way than an open conflict. Thinking that it would be best
done by a duel, they sent men to provoke the king with a challenge,
knowing that he was always ready to court any hazard, and that his high
spirit would not yield to any admonition whatever. They fancied that
this was the best time to attack him, because they knew that Starkad,
whose valour most men dreaded, was away on business. But while Frode
hesitated, and said that he would talk with his friends about the
answer to be given, Starkad, who had just returned from his sea-roving,
appeared, and blamed such a challenge, principally (he said) because it
was fitting for kings to fight only with their equals, and because
they should not take up arms against men of the people; but it was more
fitting for himself, who was born in a lowlier station, to manage the
battle.
Public-domain text, read in full here on John Shaqi.
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