water.
The constant variations of depth make the navigation a matter of
constant study, as it is sometimes impossible for steamers to pass
under the bridges, while at low water, even in the navigable channel,
there is in places but a foot of water beneath the keel. Passing down
one stretch of the river we may find it to be a broad unbroken surface,
and returning a few weeks later, see that surface broken up by long
islands of white shingle.
Nature has provided a forecaster of what is to happen in this regard.
On islets or banks we may occasionally see a solitary fisch-reiher, or
heron, or may see one steadily flapping across the water ahead of us.
From the captain of the steamer we learn that the bird is known, to
those whose business it is to study the changing aspects of the river,
as the “water maker,” for if it is found standing in the shallows
with its beak up-stream, there is going to be high water, if pointing
down-stream, then a period of low water is approaching. Such is the
local lore, whether scientifically accurate or not I cannot say, and
I certainly was not given the opportunity of seeing two neighbouring
birds, the one fishing up, and the other down-stream!
Returning from the general to the particular, as we near Mauthausen,
the first of the steamer’s stopping places after Linz, we pass the
ruins of the castle of Spielberg, an old robber-knight’s hold, which,
unlike most of those we see, was built down near the water’s edge. Some
distance inland, on the right bank, on high ground are the monastery of
St. Florian and the castle of Tillysberg, both places worthy of a visit
from those staying in the neighbourhood, and both easily reached by
railway from Linz. The large Augustinian monastery, which is the oldest
in Austria, was built in memory of one of the martyrs of the Diocletian
persecution. Florian, who was thrown into the river Enns with a stone
tied to his neck, is said to have appeared posthumously, and given
directions where his body was to be found. Where he was buried an altar
was erected and later the altar was succeeded by a church, the church
by a monastery.
Public-domain text, read in full here on John Shaqi.
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