While we turn from the Vandal kingdom in Africa to the dominions of Odoacer in Italy, we are struck at once by the contrast between the methods of government employed in the two countries. [Sidenote: Internal Government of Odoacer in Italy.] While Gaiseric and Hunneric ruled as mere barbarians, and cast away all the ancient Roman machinery of administration, king Odoacer kept up the whole system as he found it. He appointed prætorian præfects, and _magistri militum_, and counts of the sacred largesses, just as the Emperors before him had done. The senate still sat at Rome and passed otiose decrees, the consuls still gave their names to the year. But his great scheme of expropriation, by which one-third of the land of each of the richer proprietors of Italy was confiscated for the benefit of his mercenary troops, must have caused much trouble and heart-burning. It is curious that we find so little complaint made about it in the historians of the time. Probably Odoacer’s wisdom in letting the smaller proprietors alone has preserved his name from the abuse which still clings to the reputations of many of the Teutonic conquerors of the empire. On the whole the provincials of Italy must have felt comparatively little change, when they began to be governed by a barbarian king, instead of by a barbarian patrician, such as Ricimer or Gundobad had been. Odoacer appears to have been one of those wise men who can let well alone. Though an Arian himself, he refrained from all religious persecution; and, if he firmly asserted his right to confirm the election of bishops of Rome, we do not find that he ever forced his own nominees on the clergy and people. Indeed, he was noted as a repressor of the alienation of church lands and of simony.