But the nobles had erred greatly in their estimate of Chindaswinth, as
grievously as did the misled cardinals, who, in a later age, elected the
apparently moribund Sixtus V. to the Papacy. The touch of the crown on
his brow seemed to give back his youth and vigour to the old man, and
the Goths found that a king of the type of Leovigild and Swinthila, a
stern repressor of lawlessness and feudal anarchy, was reigning over
them. [Sidenote: Chindaswinth, 641-52.] Chindaswinth set himself at once
to revindicate the royal prerogative, both against the great nobles and
against the ecclesiastical synods. His hand fell heavily upon the
traitors who, twelve years before, had betrayed Swinthila; he began to
seek them out, and to execute them. At once the majority of the nobles
of Spain burst into revolt. Some fled to Africa, and borrowed aid from
the Byzantine exarch, others to the kings of the Franks. But
Chindaswinth beat down all their risings, and quenched the flame of
insurrection in the blood of two hundred nobles, and five hundred men of
lesser rank, whom he handed over to the headsman. ‘He tamed the Goths so
that they dared attempt nothing more against him, as they had so often
done with their kings, for the Goths are a hard-necked folk, and need a
heavy yoke for their shoulders.’ When the revolt was crushed,
Chindaswinth compelled the bishops assembled in synod at Toledo to
pronounce a solemn curse on all rebellious nobles—‘_tyranni_,’ he called
them—and to decree the penalty of deprivation of orders and
excommunication on all members of the clergy who should be found
consenting to the plots of the ‘tyrants’ (646).
Public-domain text, read in full here on John Shaqi.
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