Chindaswinth’s heavy hand won Spain seven years of peace in the latter
end of his reign, and he was able to associate with himself on the
throne his son Recceswinth, without any of the Goths daring to murmur.
The father and son reigned together for three years, Recceswinth
discharging the functions of king, while Chindaswinth gave himself up to
works of piety. Their joint rule is marked by one very important
incident, showing the completion of the process of unification, which
had begun by the conversion of Reccared to Catholicism in 589.
[Sidenote: Laws of Chindaswinth.] Goth and Spaniard were now so much
assimilated to each other that the kings thought that they might for the
future be ruled by a single code of laws. The races were beginning to be
completely intermixed. Spanish counts and dukes are as numerous in the
end of the period as Gothic bishops and abbots. The one race had no
longer the monopoly of secular power, nor the other that of
ecclesiastical promotion. Chindaswinth resolved to suspend the use of
the old Roman law in his dominion, and to make all his subjects use
Gothic law, though he introduced into the latter a considerable Roman
element. The advantage of the new code of Chindaswinth was that the
counts and _vicarii_, the king’s immediate representatives, had for the
future full jurisdiction over the whole native Spanish element,
including the clergy; for the Spaniards were deprived of their Roman
law-book, the _Breviarium Alarici_, and of their own courts and judges,
and were subjected for legal, no less than for administrative or
military matters, to the Gothic count. At the same time the prohibition
against marriage between Goths and Provincials, which still nominally
existed, though it was frequently broken since the time of Leovigild,
was removed, and all the king’s subjects became equal in the eye of the
law.
Public-domain text, read in full here on John Shaqi.
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