Whether this was the manner of his conversion or not, it is at any rate certain that Chlodovech, on returning from his Alamannic campaign, had himself baptized at Rheims on Christmas Day, 496. His sister and 3000 of his warriors followed him to the font. Every reader of history knows the famous tale how Archbishop Remigius hailed the king with the words, ‘Bow thy neck Sigambrian, adore that which thou hast burnt, and burn that which thou hast adored.’ First among the converted Teutonic kings Chlodovech was received into the Catholic Church, and did not become an Arian like his neighbours. In this we may, no doubt, trace the influence of his orthodox queen Chrotechildis. [Sidenote: Conversion of Chlodovech, 496.] The consequences of his conversion to the orthodox faith were most important; he was the only Teutonic king who adopted the faith of his Roman subjects, and was therefore served by them, and more especially by their clergy, with a loyalty which no Goth, Vandal, or Burgundian prince could ever win. Not least among the causes of Chlodovech’s easy triumphs and of the permanence of his kingdom may be reckoned his adherence to Catholicism. It cannot be said that the king’s conversion made any favourable change in his character or his conduct. He still remained the cruel, unscrupulous, treacherous tyrant that he had always been. It will be seen that his last recorded action was an elaborate incitement to parricide followed by a horrid murder. Yet he was granted a measure of success that was refused to kings of far better disposition and far stronger intellect, such as Theodoric the Ostrogoth, or Ataulf the Visigoth. After their king’s conversion the Franks, both Salian and Ripuarian, hastened to follow him to the fold of the Church, and in a single generation the old Frankish paganism disappeared. But, as with king so with people, the change was almost entirely superficial; it is long before we trace the influence of any Christian graces on the ungodly and perfidious race of the Franks. After subduing the Alamanni, Chlodovech’s next war was with the people of his wife’s uncle, Gundobad, the king of Burgundy. He made a secret agreement with Godegisl, Gundobad’s younger brother, to invade and divide the Burgundian realm. While the treacherous brother raised war in Helvetia, where he possessed an appanage, the king of the Franks attacked Gundobad from the front, and invaded the valley of the Saône. It appeared as if here, as well as in the lands farther north, Chlodovech would sweep all before him. The Burgundian king was beaten and driven out of Dijon, Lyons, and Valence into Avignon, the southernmost fortress of his realm, while his brother was made king by the Frank, and became his vassal. But, in the next year, Gundobad recovered all he had lost, slew Godegisl at Vienne, and drove the Franks out of Burgundy with such success that Chlodovech ere long made peace with him (501).