The Darling and Other StoriesChekhov, Anton Pavlovich
General
The Darling and Other Stories
Chekhov, Anton Pavlovich
Chekhov, Anton Pavlovich, 1860-1904 -- Translations into English; Russia -- Social life and customs -- Fiction
And here we are on our way. For the last few months she has been
zealously corresponding with her brother; she evidently has some
secret projects, but what they are--God knows! I am sick of trying
to fathom her underhand schemes! But we're going, not to the country,
but to Yalta and afterwards to the Caucasus. She can only exist now
at watering-places, and if you knew how I hate all these watering-places,
how suffocated and ashamed I am in them. If I could be in the country
now! If I could only be working now, earning my bread by the sweat
of my brow, atoning for my follies. I am conscious of a superabundance
of energy and I believe that if I were to put that energy to work
I could redeem my estate in five years. But now, as you see, there
is a complication. Here we're not abroad, but in mother Russia; we
shall have to think of lawful wedlock. Of course, all attraction
is over; there is no trace left of my old love, but, however that
may be, I am bound in honour to marry her.
----
Shamohin, excited by his story, went below with me and we continued
talking about women. It was late. It appeared that he and I were
in the same cabin.
"So far it is only in the village that woman has not fallen behind
man," said Shamohin. "There she thinks and feels just as man does,
and struggles with nature in the name of culture as zealously as
he. In the towns the woman of the bourgeois or intellectual class
has long since fallen behind, and is returning to her primitive
condition. She is half a human beast already, and, thanks to her,
a great deal of what had been won by human genius has been lost
again; the woman gradually disappears and in her place is the
primitive female. This dropping-back on the part of the educated
woman is a real danger to culture; in her retrogressive movement
she tries to drag man after her and prevents him from moving forward.
That is incontestable."
I asked: "Why generalise? Why judge of all women from Ariadne alone?
The very struggle of women for education and sexual equality, which
I look upon as a struggle for justice, precludes any hypothesis of
a retrograde movement."
But Shamohin scarcely listened to me and he smiled distrustfully.
He was a passionate, convinced misogynist, and it was impossible
to alter his convictions.
"Oh, nonsense!" he interrupted. "When once a woman sees in me, not
a man, not an equal, but a male, and her one anxiety all her life
is to attract me--that is, to take possession of me--how can
one talk of their rights? Oh, don't you believe them; they are very,
very cunning! We men make a great stir about their emancipation,
but they don't care about their emancipation at all, they only
pretend to care about it; they are horribly cunning things, horribly
cunning!"
I began to feel sleepy and weary of discussion. I turned over with
my face to the wall.
Public-domain text, read in full here on John Shaqi.
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