Self-preservation in each generation has all along depended on
the preservation of offspring by preceding generations. And in
proportion as evolution of the conduct subserving individual life is
high, implying high organization, there must previously have been a
highly-evolved conduct subserving nurture of the young. Throughout
the ascending grades of the animal kingdom, this second kind of
conduct presents stages of advance like those which we have observed
in the first. Low down, where structures and functions are little
developed, and the power of adjusting acts to ends but slight, there
is no conduct, properly so named, furthering salvation of the species.
Race-maintaining conduct, like self-maintaining conduct, arises
gradually out of that which cannot be called conduct: adjusted actions
are preceded by unadjusted ones.
Protozoa spontaneously divide and sub-divide, in consequence of
physical changes over which they have no control; or, at other times,
after a period of quiescence, break up into minute portions which
severally grow into new individuals. In neither case can conduct be
alleged. Higher up, the process is that of ripening, at intervals,
germ-cells and sperm-cells, which, on occasion, are sent forth into
the surrounding water and left to their fate: perhaps one in ten
thousand surviving to maturity. Here, again, we see only development
and dispersion going on apart from parental care. Types above these,
as fish which choose fit places in which to deposit their ova, or as
the higher crustaceans which carry masses of ova about until they are
hatched, exhibit adjustments of acts to ends which we may properly call
conduct, though it is of the simplest kind. Where, as among certain
fish, the male keeps guard over the eggs, driving away intruders, there
is an additional adjustment of acts to ends; and the applicability of
the name conduct is more decided.
Passing at once to creatures far superior, such as birds, which,
building nests and sitting on their eggs, feed their broods for
considerable periods, and give them aid after they can fly; or such as
mammals which, suckling their young for a time, continue afterward to
bring them food or protect them while they feed, until they reach ages
at which they can provide for themselves; we are shown how this conduct
which furthers race-maintenance evolves hand-in-hand with the conduct
which furthers self-maintenance. That better organization which makes
possible the last, makes possible the first also.
Public-domain text, read in full here on John Shaqi.
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