Man, even in his lowest state, displays in his conduct far more
coherent combinations of motions. By the elaborate manipulations gone
through in making weapons that are to serve for the chase next year,
or in building canoes and wigwams for permanent uses--by acts of
aggression and defense which are connected with injuries long since
received or committed, the savage exhibits an aggregate of motions
which, in some of its parts, holds together over great periods.
Moreover, if we consider the many movements implied by the transactions
of each day, in the wood, on the water, in the camp, in the family, we
see that this coherent aggregate of movements is composed of many minor
aggregates that are severally coherent within themselves and with one
another.
In civilized man this trait of developed conduct becomes more
conspicuous still. Be his business what it may, its processes involve
relatively numerous dependent motions; and day by day it is so carried
on as to show connections between present motions and motions long gone
by, as well as motions anticipated in the distant future. Besides the
many doings, related to one another, which the farmer goes through in
looking after his cattle, directing his laborers, keeping an eye on his
dairy, buying his implements, selling his produce, etc., the business
of getting his lease involves numerous combined movements on which the
movements of subsequent years depend; and in manuring his fields with a
view to larger returns, or putting down drains with the like motive, he
is performing acts which are parts of a coherent combination relatively
extensive. That the like holds of the shopkeeper, manufacturer,
banker, is manifest; and this increased coherence of conduct among the
civilized will strike us even more when we remember how its parts
are often continued in a connected arrangement through life, for the
purpose of making a fortune, founding a family, gaining a seat in
Parliament.
Public-domain text, read in full here on John Shaqi.
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