The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
Again, a century ago the French scientific expedition, planned by the
great Napoleon, which collected for the use of all the world facts of
importance connected with the sites, the buildings, the inscriptions,
and everything which could be got at relating to the life and language
of the ancient Egyptians, had not even been thought of; indeed, it only
commenced its labours in 1798, and the intellectual world will for ever
be a debtor to the man who planned it.
I know of no more striking proof of the wit of man than the gradual
unravelling of the strange hieroglyphic signs in which the learning
of the ancient Egyptians was enshrined; and there are few things more
remarkable in the history of scientific investigation than the way in
which a literature has been already brought together which is appalling
in its extent; and yet it may well be that, vast as this literature
is at present, it is but the vanguard of a much more stupendous one
to follow; for we are dealing with a nation which we now know existed
completely equipped in many ways at least seven thousand five hundred
years ago.
It forms no part of the present work to give an account of the
unravelling to which I have referred, one which finds a counterpart in
the results achieved by the spectroscope in another scientific field.
But a brief reference to one of the most brilliant achievements
of the century may be permitted, and the more as it will indicate
the importance of one of the most valued treasures in our national
collections. I refer to the Rosetta Stone in the Egyptian Gallery
of the British Museum. It was the finding of this stone in 1799 by
Boussard, a captain of French artillery at Rosetta, which not only
showed the baselessness of the systems of suggested interpretations
of the hieroglyphics which had been in vogue from the time of Kircher
downwards, but by its bilingual record in hieroglyphic, demotic and
Greek characters, paved the way for men of genius like Thomas Young
(1814) and Champollion (1822). The latter must be acknowledged as
the real founder of the system of interpretation which has held its
own against all opposition, and has opened the way to inquiries into
the history of the past undreamt of when the century was young.
Chateaubriand nobly said of him, "Ses admirables travaux auront la
durée des monuments qu'il nous a fait connaître."
Public-domain text, read in full here on John Shaqi.
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