The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
The second revelation was that the walls of these temples, and of many
funereal buildings, were, for the most part, covered with inscriptions
in the language which was then but gradually emerging from the unknown,
its very alphabet and syllabary being still incomplete. Hence there was
not only a great wealth of temple buildings, but a still more wonderful
wealth of temple inscriptions.
[Illustration: THE CENTRAL PORTION OF THE CIRCULAR ZODIAC OF DENDERAH.]
There was even more than this, and something more germane to
our present purpose. In several temples which were examined,
zodiacs--undoubted zodiacs, representing a third group of finds--were
discovered; these, also, were accompanied by inscriptions of an
obviously astronomical nature.
At the first blush, then, it seemed to be perfectly certain that we had
to deal with a people of an astronomical turn of mind; and here was the
opportunity for the astronomer, which indeed the French astronomers did
not fail to make use of. Where the philologist was for the moment dumb,
it seemed as if the astronomer could be of use, giving explanations,
fixing probable dates on the one hand; while, on the other, he would
certainly be gaining a fresh insight into, and possibly filling a
tremendous gap in, the history of his science.
The figure on the preceding page gives an idea of the method of
presentation generally employed in these zodiacs.
I shall show in the sequel--for I shall have to deal with this part
of my subject at full length in a subsequent chapter--that many of
the animal forms represent at once mythological personages and actual
constellations.
CHAPTER III.
THE ASTRONOMICAL BASIS OF THE EGYPTIAN PANTHEON.
It will be abundantly clear from the statements made in the foregoing
chapter that, as I have said, the main source of information touching
things Egyptian consists no longer in writings like the Vedas, but in
the inscriptions on the monuments, and the monuments themselves. It
is true that, in addition to the monuments, we have the Book of the
Dead, and certain records found in tombs; but, in the main, the source
of information which has been most largely drawn upon consists in the
monuments themselves--the zodiacs being included in that term.
It has been impossible, up to the present time, to fix with great
accuracy the exact date of the earliest monuments. This should not
surprise us. We must all feel that it is not a question of knowing so
little--it is a question of knowing anything at all. When one considers
that at the beginning of this century not a sign on any of these
monuments was understood, and that now the wonderful genius of a small
number of students has enabled Egyptologists to read the inscriptions
with almost as much ease and certainty as we read our morning papers:
_this_ is what is surprising, and not the fact that we as yet know so
little, and in many cases lack certainty.
Public-domain text, read in full here on John Shaqi.
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