"We have already above (p. 90) attempted to explain the striking phenomenon that the Bull and Pegasus, both with half-bodies only, ἡμίτομοι, enclose the Ram between them, by the assumption that the latter was interposed later, when the sun at the time of the vernal equinox was in the hind parts of the Bull, so that this point was no longer sufficiently marked in the sky. Another matter susceptible of a like explanation may be noted in the region of the sky opposite to the Ram and the Bull. Although we cannot doubt the existence of an eastern balance, still, as already remarked (p. 68), the Greeks have often called it χηλαὶ 'claws' (of the Scorpion), and according to what has been said above (p. 312), the sign for a constellation in the neighbourhood of our Libra reads in the Arsacid inscription 'claw(s)' of the Scorpion. These facts are very simply explained on the supposition that the Scorpion originally extended into the region of the Balance, and that originally α and β Libræ represented the 'horns' of the Scorpion, but later on, when the autumnal equinox coincided with them, the term Balance was applied to them. Although this was used as an additional name, it was only natural that the old term should still be used as an equivalent. But it also indicates the great age of a portion of the zodiac." Let us suppose that what happened in the case of Aries and Libra happened with six constellations out of the twelve: _in other words, that the original zodiac consisted only of six constellations_. Taurus _Gemini_ Crab (or Tortoise) _Lion_ Virgin (or ear of corn) _Libra_ Scorpion _Sagittarius_ Capricornus _Aquarius_ Pisces _Aries_ The left-hand list not only classifies in an unbroken manner the Fish-Man, the Goat-Fish, the Scorpion-Man, and Marduk of the Babylonians, but we pick up all or nearly all of the ecliptic stars or constellations met with in early Egyptian mythology, Apis, The Tortoise,[178] Min, Serk-t, Chnemu, as represented by appropriate symbols. Further, the remarkable suppression or small representation of the Lion in both the more ancient Babylonian and Egyptian mythology is explained. I have shown before how the Babylonians with an equinoctial year would take slight account of the solstice, while it also follows that the Egyptians, who were wise enough not to use zodiacal stars for their warnings of sunrise, for the reason that stars in the brighter light of dawn near the sun are more difficult to see, might easily neglect the constellation of the Lion, as first Phact and then Sirius, both southern stars, marked for them the advent of the summer solstice; on different grounds, then, the Lion might well have been at first omitted in both countries.