The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
Since there is a doubt as to the existence of the Lion among the first
Babylonian constellations, the argument in the following paragraph
would appear to refer to observations made at a later time, when
totemism was less prevalent:--
"The Lion in the heavens must represent the heat of the summer. He
does this most effectually when the summer solstice coincides with
the constellation--that is, when its principal stars appear before
the sun at the summer solstice. This happened at the time when the
vernal equinox lay in Taurus, and when the principal star-group of
the Bull appeared before the sun at the time of the vernal equinox.
The Water-jug (Amphora), Aquarius, must represent symbolically the
watery season of winter. It does this most effectually when the winter
solstice coincides with it, or its principal star-group appears before
the sun at the winter solstice. This happened about the time when the
vernal equinox lay in Taurus, and its principal star-group rose before
the sun at the time of the vernal equinox."
Thanks to Jensen's researches, then, we have the important conclusion
before us that the Babylonians, as well as the Egyptians, in early
times symbolised the following constellations:--
Taurus Bull.
Cancer Tortoise.
Virgo Ear of corn or other product representing fertility.
Scorpio Scorpion.
Capricornus Goat-man or goat-fish.
Pisces Fish-man.
But what time was this?
We have seen that in Egypt the Bull constellation had been established
possibly in the time of Mena, and that certainly both the Bull and the
Scorpion had been established in pyramid times.
I have also given evidence to show that the E. and W. pyramid worship
was brought from Babylonia. Now, about this date we know that Sargon
I. was king of that country, and reigned at Accad or Agade, lat. 33°
N., on the right bank of the Euphrates, Sippara being across the river.
Here it may be mentioned that the latitudes of Eridu and Babylon are
31° N. and 32½° N. respectively, so that Agade was to the north of
both.
Although the worship of Marduk--that is, the vernal equinox
Sun-god--in Babylon was much intensified when Khammurabi reigned about
2200 B.C., it is known that it existed long before; how long I cannot
find. It is also very remarkable that the deities of Eridu, whenever
that city was pre-eminent, were guarded by sacred bulls. We must
leave it undetermined, therefore, at what date the Bull sun-god was
established; but it seems certain, on the above grounds, that it must
have been before pyramid times.
But we are not limited to the above line of evidence. There are
astronomical considerations which will help us. For the purpose of
noting the validity of the argument based upon them, a slight reference
is necessary to the change of the equinoctial point along the ecliptic.
Public-domain text, read in full here on John Shaqi.
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