The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
It becomes pretty obvious, when we consider the conditions of things
in these early times, that the stars would be the objects which would
first commend themselves to the attention of temple builders, for the
reason that the movements and rising-and setting-places of the various
planets by night, and of the sun by day, would appear to be so erratic,
so long as the order of their movements was not known.
To go a step further. It is clear in the first place that no one
would think of orienting a temple to the moon, as there is so little
constancy about its path in the sky, and, therefore, in its place of
rising or setting. If the temple caught it each month, the intervals
between which this occurrence takes place would vary very considerably,
and in early times would have been impossible to predict. Similarly it
would not be worth while to orient temples to the planets. But when we
come to the stars, the thing is different. A few years' observations
would have appeared to demonstrate the absolute changelessness of the
places of rising and setting of the same stars. It is true that this
result would have been found to be erroneous when a long period of time
had elapsed and when observation became more accurate; but for hundreds
of years the stars would certainly appear to represent fixity, while
the movements of sun, moon and planets would seem to be bound by no law.
Before, then, the yearly apparent movements of the sun had been fully
made out, observations of a star rising or setting _with the sun_
at some critical time of the agricultural cycle, say sowing-time or
harvest, would be of the highest importance, and would secure the
work being done at the right time of the--to the early peoples--still
unformulated year.
If a star was chosen in or near the ecliptic, sooner or later the
sunlight as well as the starlight would enter the temple, and the
use of a solar temple might have thus been suggested even before the
solstices or equinoxes had been thoroughly grasped.
There is no doubt that if we are justified in assuming that the stars
were first observed, the next thing that would strike the early
astronomers would be the regularity of the annual movement of the
sun; the critical times of the sun's movements as related either to
their agriculture, or their festivals, or to the year; the equinoxes
and the solstices, would soon have revealed themselves to these early
observers, if for no other reason than that they were connected in some
way or other with some of the important conditions of their environment.
Public-domain text, read in full here on John Shaqi.
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