The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians — John Shaqi
The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
There is another way of doing it. Take a vertical rod. Such a rod,
which I may state is sometimes called a _gnomon_ and used to measure
time, may be used with another object: we may observe the length of the
shadow cast by the sun when it is lowest at the winter solstice, and
when it is highest; at these two positions of the sun obviously the
lengths of the shadows thrown will be different. When the noon-sun is
nearest overhead in the summer the length of the shadow will be least,
when the sun is most removed from the zenith the shadow will be longest.
The day on which the shortest shadow is thrown at noon will define the
summer solstice; when the shadow is longest we shall have the winter
solstice.
This, in fact, was the method adopted by the Chinese to determine the
solstices, and from it very early they found a value of the obliquity
of the ecliptic.
It may be said that this is only a statement, and that the record has
been falsified; some years ago anyone who was driven by facts to come
to the conclusion that any very considerable antiquity was possible in
these observations met with very great difficulty. But the shortest and
the longest shadows recorded (1100 years B.C.) do not really represent
the true lengths at present. If anyone had forged these observations
he would state such lengths as people would find to-day or to-morrow,
but the lengths given were different from those which would be found
to-day. Laplace, who gave considerable attention to this matter,
determined what the real obliquity was at that time, and proved that
the record does represent an actual observation, and not one which had
been made in later years.[6]
Next suppose an ancient Egyptian wished to determine the time of an
equinox. We know from the Egyptian tombs that their stock-in-trade, so
far as building went, was very considerable; they had squares, they
had plumb-lines, they had scales, and all that sort of thing, just as
we have. He would first of all make a platform quite flat; he could do
that by means of the square or plumb-line; then he would get a ruler
with pretty sharp edges (and such rulers are found in their tombs), and
in the morning of any day he would direct this ruler to the position
of the sun when it was rising, and he would from a given point draw a
line towards the sun; he would do the same thing in the evening when
the sun set; he would bisect the angle made by these two lines, and it
would give him naturally a north and south line, and a right angle to
this would give him east and west. So that from observations of the
sun on any one day in the year he would practically be in a position
to determine the points at which the sun would rise and set at the
equinox--that is, the true east and west points.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account