The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
This results from the fact that there is a slow change in what is
called the obliquity of the ecliptic--that is, the angle between the
plane of the earth's equator and the plane of the ecliptic; this
change is brought about by the attraction of the other planetary
bodies affecting the plane of the ecliptic. If these planes approach
each other, the obliquity will be reduced; the present obliquity is
something like 23° 27′; we know that 5,000 B.C. it was 24° 22′, nearly
a degree more. A difference of 1° means, then, a difference of time
of about seven thousand years. It may go down to something below 21°.
Since the obliquity has been decreasing for many thousand years, a
temple directed to the rising or setting sun at the solstice some
thousands of years ago had a greater amplitude than it requires now.
It will be readily understood that if the orientation of the temple and
the height of the hills towards which it points be accurately known,
knowing also the precise obliquity of the ecliptic at different epochs,
we have an astronomical means of determining the date of the original
foundation of the temple, supposing, of course, that it was founded to
observe the solstice.
But before I go into these matters it is essential that the evidence of
Egyptologists should be considered. Very fortunately for us in these
inquiries the temple of Amen-Rā is one of those most carefully studied
by Mariette, so that the _dernier mot_ of the archæologist is at our
disposal.
Mariette, in his magnificent memoir on Karnak,[34] surpassed himself in
the care and sagacity which he displayed in endeavouring to fix dates
for the various structures in that wonderful temple-field, and among
them the various parts of the temple of Amen-Rā.
In his maps, to which I now refer, each part of the temple is coloured
according to the supposed date of its building. He points out first of
all that the inscriptions on the walls must be disregarded, as they
could have been put there at any date after the temples were built. On
this point I quote Mariette's own words:--[35]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account